White Christmas (1954)

Review Essay

Some of my favorite holiday movies make the list because of the depth of their ideas: they make me think the way I want to think at this time of year.  But others make the grade purely because of the power of their feelings: they just evoke an emotional response in me that feels like the holidays, regardless of what the underlying film intends to convey.  The latter category is, I think, the best way for me to broadly characterize White Christmas, a motion picture that surely most if not all of you are very familiar with: I love this movie, I watch it every Christmas, and if I think about it too much, I start to wonder why I have such a deep connection to it.  Let’s try to unpack both sides of that, shall we?

First, the basic premise, in case somehow this movie’s missed you in the past: the movie opens on Christmas Eve, 1944, with two soldiers (one an already-famous entertainer named Bob Wallace; the other an ambitious but green up-and-comer named Phil Davis) putting on a show in honor of their general and Christmas (seemingly in that order) before an artillery assault breaks out and Davis saves Wallace’s life.  Having done so, he extracts a series of promises from Wallace — to sing a duet together, to become partners, to start producing big musical revues — before they cross paths with the singing Haynes sisters, Betty and Judy, and find themselves (through a mishap or two) following the girls to Pine Tree, Vermont.  There, they discover their old general is a down-on-his-luck hotel owner in a snowless and therefore guestless December, and the boys spring into action to come to his aid (while Phil and Judy try to steer Betty and Bob into each other’s arms).  Along the way, there’s a lot of singing and dancing from some of the most talented folks in Hollywood at midcentury: there’s a reason this film endures.

The poster for "White Christmas" announces boldly that it is in VistaVision with color by Technicolor. The background scene is a snowy wooded landscape, where two white horses pull a sleigh: in the foreground, painted versions of the four principal cast members, dressed in red and white Santa outfits, gesture towards the viewer invitingly.

One of the things I noticed on this latest viewing is how the film repeatedly has these men make a promise with mostly good intentions but lacking in a little sincerity…and then that promise turns out to be really meaningful to them in unexpected ways.  Wallace promises Davis to sing a song with him out of guilt more than enthusiasm, and his whole life changes.  The two of them decide to keep faith with a weird dude they knew in the Army out of obligation, and that’s how they meet the Haynes sisters.  Davis’s promise to find Wallace a girl is motivated by a selfish desire for a little leisure time, but, well, other good things come of it for him.  I don’t think the film’s message is “do the right thing for the wrong reasons and you’ll succeed” but there’s definitely something going on there, under the surface.

Another element that’s definitely going on under the surface is social and cultural conservatism — this movie is fully locked into the moral landscape of mainstream America in the 1950s, and the “boy, girl, boy, girl” lineup of romance and matrimony fits a little too neatly.  The implication that marriage is the most central meaning in life is pretty clear.  The valorizing of the army is understandable for the era, but it’s over the top nevertheless: the movie’s absolutely not interested in a depiction of war or its aftermath that feels genuine (unlike say, The Holly and the Ivy, which I wrote about here just two days ago).  And not one but two musical numbers take swings at modern entertainment — “Choreography” memorably parodies modern dance (I think specifically the Martha Graham Dance Company) in making an argument that the old tap dancers and soft-shoers were obviously superior.  And, of course, the medley that ends with “Mandy” repeatedly reminds us that the performers REALLY miss those old-fashioned minstrel shows — weren’t those the good days?  For my part, I think MGDC is fine as a target — yes, there’s something a little sneering about that number, but it’s also pretty funny, and I am unaware of any weird bigotry associated with Martha Graham’s particular style of modern dance.  Minstrel shows, on the other hand, were a real blight on American entertainment — Bing Crosby, of course (who plays Wallace here), had appeared in blackface in a minstrel number in an earlier film, Holiday Inn, so he’s only thinking back about a decade as he yearns in song.  And of course the thing that’s ridiculous about both numbers here in White Christmas is that they are self-refuting — sure, the modern dance in “Choreography” is intentionally goofy in ways that make me laugh, but doesn’t that suggest that in fact the new modern dance style was capable of pretty evocative communication and therefore artistry?  And more importantly, doesn’t the fact that Clooney and Kaye and Crosby can joke around in song on stage, before Vera-Ellen comes out and dazzles us all with her skill as a dancer, prove that you can have all the old vaudeville fun you want on stage or screen without burdening it with awful racist caricatures?  We do not need “Georgie Primrose”, as the song here suggests, to have a good time: far from it, in fact.

I know, I know — none of this sounds like me being in love with this movie enough to watch it every Christmas.  Well, I haven’t really dealt yet with the four stars of this movie, and I have to say, each one of them is basically ideal casting, simply ideal.  Bing Crosby is just coming down from his apex of fame and talent here in the early 1950s: the film needs a proud but affable crooner and that fits Bing to a T.  His ability to work as a straight man had been pretty carefully honed, and for my money he is JUST young enough to still be playing a romantic lead in this film.  His comic foil, Danny Kaye, is a personal favorite of mine — Danny’s effortless and energetic presence on screen really never fails to make me laugh or hold my attention.  Everyone’s tastes are different of course — I complained back in my review of The Holiday about Jack Black dialing it up to 11 a little too often, and I’m sure there are folks who would feel the same about some of Kaye’s goofiness here, but for my money he can dial it up as high as he likes, I’m here for it.  As young Judy Haynes, Vera-Ellen is startlingly talented in every kind of dance she’s asked to perform — so good, in fact, that Kaye couldn’t keep up with her (if you’ve ever wondered why that one semi-anonymous dude is suddenly dancing with Judy in a couple of big numbers, it’s because he was a top-tier studio dancer covering the parts that Kaye, despite all his talent, just couldn’t do himself).  And I love the way she very subtly breaks the fourth wall — the next time you watch this film, pay attention to how many times Vera-Ellen makes direct eye contact with the camera, and flashes us a little conspiratorial smile as if to say, “God, I’m good.  Watch this next bit.”  Finally, Rosemary Clooney as Betty Haynes is, in my purely subjective opinion, just about perfect: she takes a role that, on the page, might be a bit stiff or stick-in-the-mud, and presents a woman who’s warm and guarded and winning.  Plus she’s got the voice of an angel and she’s a vision in Technicolor in basically every perfectly chosen Edith Head costume — maybe you can take your eyes off her, but I can’t.  And the end result of all four of them basically firing on every cylinder in every scene means that the film is always bursting with charisma, no matter how I feel about the writing or the pacing or the underlying message of any given moment.

And White Christmas is such a lush viewing experience too: I don’t know if any film’s color is more saturated than the reds and greens of this movie’s opening titles, and it’s paired with a really effusive orchestral overture.  The heightened theatricality of everything about the film somehow works to its advantage, for me: there’s no question that every outdoor setting looks like a sound stage, from the “war zone” in 1944 to the “boat dock” where Davis and Judy first dance to the “parking lot” outside the Pine Tree Inn.  But something about the artificial quality of those spaces just makes the whole thing feel slightly dreamlike to me in a way that’s really calming and satisfying.  Add in a few incredibly catchy Irving Berlin songs and some scintillating Robert Alton choreography and I just fall in love with the film every time.

Am I falling in love with a holiday movie, though?  For a film that opens and closes with two stirring renditions of “White Christmas”, the best selling single song of all time, I think there’s no question that this film is not all that connected to the holidays as far as its running time goes.  We get about 10 minutes at Christmas Eve in 1944 (more than half of it about General Waverly and not the holiday at all).  Then, while there’s some talk about the Christmas Eve looming at the film’s end, it’s not until the very last segment of the film that we get the holiday tableau you might remember, full of children in costume and Santa hats and the world’s largest Christmas tree.  But what a tableau it is.  Thematically…well, I’ve talked about this movie’s theme already, a little.  The more I think about what I think this film wants to say, the less comfortable I am with it — I don’t think it’s a harmful film, to be clear, but I think it just has a different sense of what’s important and in need of defense than what I believe in.  I have a hard time connecting most of the themes I do see to anything I would associate with Christmas in particular.  In the end, though, I can’t deny that the power of the movie’s full force being directed at the Christmas holiday really connects for those brief stretches where it’s doing that.  I come away fully washed in the VistaVision spectacle of the idealized midcentury holiday.  There’s a reason a ton of us watch this film every year and feel Christmassy about it.

I Know That Face: Mary Wickes, who plays Emma here (the hotel’s housekeeper and professional busybody), has a couple of other holiday turns under her belt: she plays Henrietta Sawyer in The Christmas Gift, a TV movie starring John Denver and Jane Kaczmarek (what an eclectic cast, eh?), and near the end of her career, she plays Aunt March in the 1994 edition of Little Women, another one of those movies that feels like Christmas far more than it is actually set at Christmas.  And Bing Crosby, here playing the seasoned entertainer and mogul Bob Wallace, is Father Chuck O’Malley in The Bells of St. Mary’s, a film that has a long enough sequence set at Christmas that it tends to make lists of holiday movies (and would certainly be eligible for this blog).  Bing, too, sang in that famous televised “Little Drummer Boy” duet with David Bowie that I alluded to when I reviewed Merry Christmas, Mr. Lawrence.

That Takes Me Back: Man, as a long-time happy Amtrak traveler (in the days when I could sleep sitting up overnight in coach: ah, youth), the vision of trains full of sleeper cars rolling through the night is nearly irresistible.  I loved, too, that in their conversation about whether to take the train or the plane, it’s clear that the train is luxury travel (since you can sleep), whereas on the airplane you’ll wind up sitting up all night.  No kidding, Bing.  It is fun to see the Haynes sisters have to fuss about their phonograph records (and phonograph) they travel with: technology has changed our relationship to music in so many ways.  And I know that I will never in my life get to say, as Bob Wallace does, “Young lady, get me the New York operator.”  And that’s okay, you know?  But I do kind of wish I’d gotten to do it.  

I Understood That Reference: The only Christmas story I heard them alluding to was a quick throwaway line when Ed Harrison tells Wallace he wants to show them off “playing Santa Claus to the old man,” right before Bob says to knock it off…though not in time to keep Emma from getting entirely the wrong idea about the situation.


Holiday Vibes (5.5/10): There is absolutely no way to score this film.  For those of us who watch this with religious attention every single year, it would seem ridiculous to set this any lower than a 9.5: when I hear the conductor calling out “Pine Tree” and the gang starts riffing on how they must be in California and not Vermont, it feels like Christmas to me and a few million other people, but that’s pretty silly, isn’t it?  And for those of you new to the film, I can easily imagine you, ⅔ of the way through, wondering if Christmas will matter to it at all other than that one opening scene you’ve already forgotten.  5.5 feels like the most honest middle ground I can offer to a movie that’s not about Christmas at all for all but about a half an hour, but those 30 minutes (distributed around the film a little) are incredibly evocative.

Actual Quality (9/10): Again, this is not a measure of how much I love it, but of how good the film is in my opinion.  And I would say that I think the screenplay’s pretty wobbly here, in terms of actually pacing things out, delivering the scenes characters need, etc.  But everything else — the aforementioned costumes and music and choreography and acting, and I didn’t even mention the really successful direction (from my perspective) by Michael Curtiz whose name you may recognize from little films like Yankee Doodle Dandy and something called Casablanca?  There’s a reason the film works despite having a plot that’s kind of barely there, and it’s because the creatives in every other capacity are bringing their A game.

Party Mood-Setter? You mean, is this a perfect background for your holiday festivities?  100%, as long as you don’t find the minstrel number too weird — again, my only quibbles here are with the writing, but if you want to be baking or decorating or hanging with family while occasionally tuning into a fun song or a sweet dance number or just marveling at a perfect outfit, this movie has your back.  

Plucked Heart Strings? I’ll be honest: I find Betty and Bob’s connection emotionally investing, but I definitely don’t get choked up here.  I get a smile out of seeing the positive resolutions later in the movie for multiple characters, but there are never tears in my eyes.

Recommended Frequency: I can’t tell you it has to be in your annual rotation, but it’s sure in mine and permanently.  And honestly, if you’re an appreciater of the genre of holiday movie (to the extent that there’s a good definition of such a genre), I just think this is going to be on your list already.  It’s too beautiful to look at, with too much talent to watch and listen to.  If somehow you’ve never seen it, I sure think watching it these holidays would be the right thing to do: I hope you enjoy it, if so.

To watch this holiday classic on streaming, Amazon Prime members have access via that subscription; it looks like if you’ve got some premium add-on subscription at places like Sling or Roku or AMC+, you might have access also.  You can rent it, also, from all the usual places.  Amazon will sell you the movie on disc — and with this year being the 60th “diamond” anniversary, let me tell you, there’s a sweet deal on a three disc combo pack that adds in some TV appearances by cast members, along with commentaries, etc.  Worldcat says every library on the planet has this movie on DVD (okay, they say it’s close to 1,500 libraries, but that’s huge when compared with literally every other movie I’ve checked there for this blog).

Christmas in the Clouds (2001)

Review Essay

I try not to make these reviews especially academic — I’d rather talk here just as a fan of holiday movies.  But I think I should probably acknowledge that, as someone who researches representation in media (children’s picture books, specifically) and who also is working on a long-running research project into the lives of indigenous people (students at a boarding school in the 1890s-1900s, specifically), I probably come to this particular movie just a little more likely to want to say something about what this work means, separate from how fun or engaging it is as a work of media on its own.  In all honesty, I’m sure my first encounter with this film, a couple of years ago, was motivated by my wanting to find authentic representation of Native American lives in a holiday movie, and it was one of the first titles I added to the list when I decided to attempt this blog project this year.  But enough about James’s context as a viewer: what, exactly, is Christmas in the Clouds?

The thing about this movie is, it’s hard to answer that question.  Like, this is a movie about Ray and Tina’s confused relationship, in which Tina thinks she’s falling for the man who’s been her unseen long-distance flirty pen pal for the last few months, while Ray thinks he’s falling for the undercover travel guide writer whose rating might determine the survival of the ski resort he’s managing on his reservation.  But it’s also a movie about Joe, Ray’s dad, who badly wants to replace his dilapidated old Chevrolet Apache with a brand new Jeep Cherokee, if he can manage to win the reservation’s big bingo contest the night before Christmas Eve.  And it’s also a movie about O’Malley, the drunk white curmudgeon who is the ACTUAL travel guide writer and wants to reconnect with his estranged daughter, and about Phil who’s chasing snow bunnies, and about a little kid who’s lost the mouse she decorated with colorful war paint, and, and, and.  It’s a LOT.

The poster for "Christmas in the Clouds" depicts a Christmas tree covered in large bauble ornaments, each of which displays one or two actors from one of the movie's many subplots. In the foreground, Graham Greene as Earl the chef has his feet up as he leans back to read a Native American romance novel.

At its best, the film is a celebration of native identity and diversity — the opening narration tells us bluntly that “this story’s about now-a-days Indians” and those are the threads in this movie I really love.  I love Ray’s pride in his work, which at one point spills into a pep talk to his employees about how their nation built the place, and the people who own and run it are native, and they deserve the best — which includes getting a better rating in the travel guide than some white corporate ski resort down the road.  I love all the glimpses of what life is like on the rez — the front desk manager’s immersion in ridiculously over the top romance novels starring a kind of indigenous Fabio, and the scenes of multi-generational families gathering at the bingo hall, and the ways in which children and families intersect with the business of running a resort because there’s a sense that the whole community is invested in this place.  I’m grateful that the film doesn’t present stereotypes to us like I’ve seen in other works about native people – we don’t get any stoic warriors or alluring princesses here, and the only person struggling with alcohol addiction is a flabby old white guy.  It feels like a fun space to be in.  I wish it was a little more precise about the native nation we’re working with — I have never felt it was specific enough, though I’ve seen other reviewers claim the characters are supposed to be Apache (I think they may be getting confused by Joe’s old truck).  Given the setting, though, and the fact that the credits thank the people of the Uintah and Ouray Reservation, I think the most plausible in-fiction answer is that these people are connected with one of the bands of the Ute nation — it was great to see from the credits, at least, how engaged the production was with native organizations, since again, it often felt successful to me on that front.

Where it struggles…well, let’s start with the inexperienced writer/director, Kate Montgomery.  Kate’s a white woman, and though she obviously approached this work with a desire to be supportive of native stories and performers (almost the entire cast, as far as I can tell, is Native American) she’s also an outsider.  More importantly, as far as I can tell, this is the one screenplay she ever wrote — at least the only one that was ever produced — and I think that just limits how well she’s actually going to evoke the world she’s trying to portray.  The actual plot feels borrowed from so many other movies — secret pen pals from The Shop Around the Corner, and a ski resort with no snow as the holidays approach from White Christmas, and a misidentified undercover VIP at the hotel from an admittedly very funny episode of Fawlty Towers, and an unlikely buddies in bed together scene from Planes, Trains, and Automobiles, etc.  There are flashes of funny insight here — writing a role for the incredibly talented Graham Greene to play Earl, the vegetarian native chef who’s a wizard with eggplant but absolutely does not want to cook buffalo or venison no matter how much they need to impress a travel guide, for instance, was an amusing idea.  But often the writing feels just a little forced.  I think there’s some inexperience in the cast, also, and there are times when there’s just not a lot of energy on screen — the people talking are generally nice people and you’re rooting for them, but some combo of the camera work and the editing and the writing and the performance is leaving it a little flat.

Another result of her inexperience, I’d argue, is just that some scenes needed one more take — I’m sure this was a movie put together on a shoestring budget, but virtually every line by M. Emmet Walsh, the white travel writer and by far the most experienced actor in the cast, is so hammy that either he was refusing to take her corrections or she didn’t realize how odd the contrast would be between his cartoonish expressions and gestures and the much more composed, natural performances of basically every other actor she’s got.  Maybe I shouldn’t blame Montgomery — I just feel a bit disappointed, sometimes, when I can feel the movie losing my engagement a little while I’m leaning in and ready to enjoy it.  And I don’t know who’s responsible for casting here, but I’ll admit, I was seriously bummed to find out that the leading lady here, the character of Kristina Littlehawk (a Mohawk woman, in the script), is being played by Mariana Tosca, a woman of Greek descent.  I mean, Mariana’s pretty and charismatic, but the whole point here is representation: come on, you know?  Irene Bedard is right there.  Or Kimberly Norris-Guerrero?  And heck, it could have been any number of other native actors whose names I wouldn’t know — this is a tiny indie film and there’s no way Mariana Tosca was a name they needed on the poster.  Again, I’m not criticizing her performance at all: I just wish that in a movie whose biggest raison d’etre is presenting native holiday movie stories with a native cast, the romantic lead was part of that experience.

But don’t let me talk you out of trying this movie, especially if you’re the kind of person who enjoys the Hallmark/Netflix/Lifetime holiday movie experiences — I think this film is working in that TV world of giving us some attractive people and a goofy but charming setup and a lovely setting.  Nobody watching The Christmas Prince 6 is there to see Oscar-nominated acting performances — you’re there to get the same joys folks get out of all sorts of other media we usually call “guilty pleasures” but I’d argue there’s no need for us to feel guilty (and hopefully we don’t).  There are more than a few scenes in this movie where we know exactly what’s going to happen — like, when an employee asks “are all the guests out of their rooms, because I need to turn off the hot water for a second”, we know that a guest is, unbeknownst to the staff, slipping back into their room for a shower, right?  And you’re either going to roll your eyes at it or you’re going to giggle with delight — in the same way that some people love the moment in every James Bond movie when someone asks him his name or what he wants to drink and we already know the answer, and some people don’t.

The rom-com premise here mostly holds together, I think — it could have gotten very weird when Tina learns late in the film that her flirty pen pal wasn’t Ray at all, but his father Joe (I promise, this is no spoiler, the audience has been in on this since the movie’s opening scenes), but it just doesn’t, and I think the characters have convinced me that that’s how it would actually happen.  Truthfully, in a film that’s tying up a few too many bows neatly for my taste, the ways in which the Tina and Ray misunderstandings unfold in the final act are in fact surprisingly successful: I criticized Montgomery’s writing enough earlier that I should be direct here in saying she definitely didn’t choose the easy or obvious moments in the end, and I was really pleased by it.  There’s a lot of tension in the middle portion of the movie, though, and at times it does feel mostly like narrative contrivance that’s keeping everyone from saying the words that would actually fix things.  My experience with the film is definitely a roller coaster, with plenty of ups and downs.

One more element that I think is important to mention is the music, because it’s great.  From the opening moments, we’re hearing music by native artists — it helps establish a sense of place really effectively.  Even later in the film, when we’re hearing instrumental adaptations of more familiar holiday music, the arrangements are noticeably unfamiliar — all of them composed and performed by a native musician.  And when the end credits roll and I hear Keith Secola singing NDN Karz (a song I discovered a couple of years ago when I was assisting a friend with a native music playlist for a history course he was teaching), well, I’m smiling pretty wide.  I love the ways this movie takes me somewhere new, while delivering something pretty standard in terms of the actual dot-to-dot details of its primary plot.

I Know That Face: Well, to dispose of him reasonably quickly, we will all recognize the face of the white alcoholic travel writer: M. Emmet Walsh, who’s playing Stewart O’Malley, has been in so many things I’ve seen, and as far as holiday media go, you might recognize him as Walt Scheel from Christmas with the Kranks.  The native cast members have seemingly had fewer holiday media opportunities — native performers get fewer opportunities in general, based on all I’ve read and seen about Hollywood’s interactions with them — but I was delighted to learn that Rita Coolidge (who plays Ramona, the front desk person, here) is the voice of Melissa Raccoon in The Christmas Raccoons. (If you did not grow up on The Raccoons on CBC like I did, well, you missed something.)  And speaking of Canadian television, we cannot fail to note that Graham Greene (the pained but proud vegetarian chef named Earl), among his many roles on screens large and small, appears in 27 episodes of The Red Green Show as Edgar K. B. Montrose, including “It’s a Wonderful Red Green Christmas”, and appears as Colin Reid in the TV movie, A Beachcombers Christmas.  I dimly remember the Beachcombers from my Canadian TV-watching youth, and I have a much more comprehensive knowledge of (and affection for) Red Green and his crew — if you don’t know it, well, I’m pulling for you.  We’re all in this together.  Keep your stick on the ice.

That Takes Me Back: I liked that at check-in for the hotel, the desk attendants were handling paper reservation cards, and handing over an actual physical key for the hotel room: sure, it’s handy to use my phone as a key these days, but it was fun to remember what a hotel was like when I was young.  I did think that pen pals who actually write each other letters in the mail in 2001 was pretty wild — this wasn’t that long ago, and it feels to me like even a few years later, it would have seemed totally implausible.  After all, this movie is already a couple of years after the AOL conversations in You’ve Got Mail.  And I had to smile at the use of the “funny papers” as simple Christmas wrapping for presents, in one scene, since these days most people would be far more likely to have wrapping paper around their house than they would have access to the comics section of a physical newspaper.  Times really do change.

I Understood That Reference: The movie has a lot going for it, but I didn’t notice any references to Christmas stories or characters: Christmas in general, as you’ll see immediately below, was downplayed a bit by this script.


Holiday Vibes (3.5/10): It only really begins to feel like Christmas in the final half hour, though it does really ramp up that energy abruptly then to include gifts and carols and gatherings that boosted this rating substantially.  Prior to that point, we get some good background hotel decor at times, but not much else.  The movie’s many plots are already busy enough without trying to add too much Christmas pressure to them, I think.

Actual Quality (7.5/10): It’s hard to separate the pleasant quality of a representative native cast and setting from the moderately hackish quality of a lot of the screenplay and direction.  This is a film made with great intentions and not quite enough skill to land the plane they’ve decided to fly in.  I feel like a 7.5 is about right in terms of me being honest with myself — much better than the worst stuff I’ve watched for this blog, but not as strong as the good rom-coms I’ve watched.  I’ve seen this film called “a Lifetime holiday movie but with a bigger production budget” and that doesn’t feel inaccurate — and as I noted earlier, I think that what it’s actually offering is going to be plenty appealing to an audience that’s looking for it.

Party Mood-Setter? Honestly I think this might be great for this kind of situation — the strengths of the setting and the music will still come across well if you’re slightly distracted while it’s on, and you can lean in or tune out as you like to the various plots as they appear and disappear.  The film’s a pretty solid PG, too, so I think for most families it would be fine in the background (just one scene where Ray and Tina are waking up together, and it’s still coming across as pretty demure even then).

Plucked Heart Strings? I mean, honestly, no.  The stakes are pretty low here — the resort isn’t about to close unless things work out, Tina and Ray are looking for love but not in dire straits, etc. — and therefore any happy endings we get are pleasant but not exactly material that makes you tearful with joy.  That’s no criticism, either — the film set out to be pleasant company and I think it does achieve that goal.

Recommended Frequency: I can’t really imagine making this an annual holiday tradition unless something about the reservation setting really grabs you, but I have gotten enough good things out of it the two times I’ve seen it that I would certainly watch it again some day.  For me I think it’ll be one I turn to now and again as a change-of-pace movie that reminds me there are a lot more stories to tell about the holidays.  But I hope that, in the long run, enough native artists get the chance to make something in this cultural space that I can spend my time watching newer (and better) movies than this at the holidays that still achieve the kind of representation that matters, to me.

You can pretty easily watch Christmas in the Clouds if you’re so inclined: it’s available on ad-supported streamers like Tubi and Pluto and The Roku Channel.  It’s also available on Amazon Prime, but only with ads for some reason, so being a subscriber won’t help you dodge those (if you follow that link, the movie description’s in Spanish for some reason, at least on my screen, but I checked and the audio track appears to be in English).  If you’d like it on DVD, Amazon will sell you one for less than $6, and Worldcat tells me over 400 libraries worldwide have one to lend you.  If you’re like millions of Americans and you go in for TV movie romantic comedies each December, I really think this one could be your thing, and I hope you give it a try if so!

The Holly and the Ivy (1952)

Review Essay

It probably is no surprise that I, a fairly committed Anglophile and devotee of choral music, would count among my favorite pieces of holiday music the English carol, “The Holly and the Ivy” — indeed, I have a tendency to start singing it (to myself) at almost any time of year.  Given that reality, it’s a little strange that this film was one I only finally watched for the first time a few days ago, the last of this year’s 26 films to be screened by me.  I’ve heard there was this sort of somber, thoughtful Christmas movie set in the rectory of a country village Anglican priest for years, and it sounded so on brand for me that I’d long meant to watch it.  Although I’ll have both praise and criticism to offer in what follows, I can certainly begin by saying with emphasis, I’m so glad I did finally watch it.

The premise of the film is simple enough: an extended family is converging in a small town in Norfolk for its first Christmas after the death of the mother/wife who, it seems, was a sort of social glue holding them together.  Father Martin and his devoted daughter, Jenny, who keeps house for him and basically minds him as though he were her child, will be joined by her siblings, David and Margaret, whom we first encounter as, respectively, a soldier fooling around with a local girl past curfew and an unseen but apparently vivacious young fashionista (one man refers to her as “a streamlined bit of work” which I can’t quite interpret, but also feel I understand all the same).  Tensions would be high, then, and higher for the presence of their father’s sister Bridget (a forbidding, resentful old maid), their mother’s sister Lydia (a fussy but gentle woman who has been a widow for decades), and a distant cousin Dick Wyndham (a polished, somewhat austere aging bachelor), all of whom seem to consider the comforts of a country Christmas a kind of family inheritance owed to them (and none of whom seem to have thought at all about how changed the emotional landscape will be in the wake of a death).

The poster for "The Holly and the Ivy" shows images of the priest and his three children, and offers the tagline, "A love story of rare quality, flavored with delightful characterizations and priceless humor."  I don't think I would describe the movie that way at all, but it's what this poster says.

The pressure that threatens to blow the lid off of this cozy Christmas has to do with secrets — and specifically, the kind of secrets children keep from their parents, no matter how old they get.  These are the kind of secrets kept in a so-called “good family” — there is pressure on the younger generation (they think) to be upright and dutiful, especially as their father is a priest.  Jenny’s secret is in our hands first — we learn almost immediately that her ambitious boyfriend wants to marry her and bring her with him to a multi-year contract for work in Brazil, but she feels she cannot leave her father untended.  She knows he would tell her to go if she asked, and that’s why she cannot ask — Jenny’s the good child, and imposing on his indulgence even that much is more than she can stand.  The only outlet she can envision is her flashy big city sister Margaret coming home to take her place, but Margaret (as we also learn early on) won’t even bring herself to actually come home for Christmas.  When Margaret finally appears, in the movie’s second act, we learn early on that she has secrets of her own –secrets she is sure her father’s rigid moral code could never understand, let alone forgive.  Both of them are trapped by love, then — a sense of a father’s love that either imposes too heavy a burden to be free from, or is hemmed in by so many conditions it cannot be relied upon.

And the film is the unwinding of all of this — the structure of Christmas observation (both secular and sacred) holds all these people in proximity to each other long enough that truths are spoken because they must be, though maybe not always by the people who ought to be spilling the secrets they’re spilling.  We’re solidly in post-war Britain — the pleasures available are measured, even meager.  The sense of a canyon between the lives of the older generation and the younger, between the people whose lives were shaped by a first world war and those altered instead by the second, is profound.  A new world may be dawning, but here in this aging rectory, the questions look backward more than forward — what good is the faith of the past to the people living in the present?  What good is humanity in the age of the engineer?  At one point, when they’ve found a space to be alone in conversation, Jenny says to Margaret, “You’re not happy, are you?”  And Margaret replies, “Who is?”  That’s perhaps the most prevalent tension the film wants to examine and resolve — the idea that the younger generation either cannot find happiness, or cannot share it with elders whom they do not trust to accept them as they are when they’re happy.  

I don’t want to tell you that everything works about this film, because it doesn’t — the supporting cast of extended relatives have their moments, but often come across as stiff, even unpractised, like stage actors still adjusting to the screen or retired actors hustled out of mothballs for a return to work.  Jenny and Margaret may have serious concerns and secrets to hold and work through, but their brother Mick (played pretty effectively by Dernholm Elliott) just isn’t given much by the script — he seems just as resentful and guarded as his sisters, but with far less reason and therefore far fewer meaningful conversations or resolutions over the course of the movie.  Some of the attitudes and opinions of a conservative English family in the early ‘50s grate on me a little, as they go past.

But mostly it works for me — it feels like a real family working through real grief together.  Every few minutes, we’re in a new Christmas context that offers both relief and new potential for tension.  And the Christmas narratives here are almost too obvious — Jenny and Margaret assume they’re dealing with a father too holy to make sense of their humanity, and the possibility of love and acceptance is therefore as miraculous and potentially moving as the story of the Incarnation at the heart of the holiday is meant to be.  And Martin, their father, who has developed a comfortable sense of himself as a model priest in a society that no longer needs him, has to confront the opposite reality that he has not in fact found a way to be the messenger of love he hoped to be, and that he and his love are badly needed not just by society but by his closest family members.  In a sense, everything hinges on the question posed by one character — what is the point of love, if those we love die?  Especially if we deny ourselves the potential comfort of an afterlife, how can we bridge the chasm of that grief successfully enough to have made the love worthwhile?  Whether or not you can accept the answers that are given, most of these characters get resolutions that make sense to them — Christmas has done something to them or around them that’s made them ready to meet each other and hear each other.  And given that the film takes place next door to this 14th century church where Martin serves, basically every scene of the final act unfolds with the peal of Christmas bells in the background as local worshippers engage in the observation of a feast so old it feels timeless (as the characters comment, at one point) — it’s as though the movie understands the ways that this is a celebration and a triumph long before most of the characters (or us in the audience) do.  Ultimately this is a movie about how the connection a family makes at the holidays — at this particular holiday of Christmas, maybe especially — is both strained and life-giving.  We can feel the stresses of family without denying the restorative power family can and does bring to so many of us.  

I Know That Face: Dernholm Elliott, here playing the rakish soldier son Mick (and better known to most of us, much later in his career, as Dr. Marcus Brody in two Indiana Jones films), is The Signalman in one episode of a BBC short film series entitled A Ghost Story for Christmas, and is Old Geraint in a TV movie version of A Child’s Christmas in Wales.  John Gregson, who here plays David Patterson, the Scottish engineer boyfriend to Jenny, appears as Mijnheer Brinker in a TV movie version of Hans Brinker, a Dutch story that has so much Christmas content in it, I’m always a little surprised it’s not treated as a holiday classic.  William Hartnell, who here plays the Sergeant Major (and who is far better known to most of us, later in his career, as the original Doctor in Doctor Who), is a credited cast member for a 1957 television movie called A Santa for Christmas, though even IMDB knows so little about it that I can’t tell you what role he played.  And lastly, Ralph Richardson, who here was the Reverend Martin Gregory, appears in one episode of the television miniseries Jesus of Nazareth: I might not have counted it as a holiday appearance, but Richardson plays the role of Simeon, the aged man who had received a prophecy that he would live to see the Messiah, and who holds the eight-day-old infant Jesus in his arms briefly while asking God to let him depart this world in peace, having received his promise.  That’s pretty dang Christmassy, and therefore I had to include it.  Richardson seems to have spent a lot of time in and around religious roles, in fact: I first saw him playing the Supreme Being in a movie you might know called Time Bandits, which is not much at all like Jesus of Nazareth or The Holly and the Ivy.

That Takes Me Back: There’s plenty of nostalgia to go around in this immersive ‘50s film — I suppose the days are long gone where a parent has to call a bunch of places because they can’t find a child and wonder where they’ve gotten to.  I felt nostalgic, certainly, at the sight and sound of young people caroling at people’s doors: I remember doing that a lot in my childhood and teens, and I haven’t seen it or heard reference to it in a long time — which is a shame, since choral singing and outdoor exercise are both good for the human body and spirit, I feel like, especially in the dark weeks surrounding Christmas Day.  It was fun to realize that for Martin, writing a sermon involves actually writing one by hand: I don’t think I had ever really thought about that?

I Understood That Reference: Shockingly, I think we get fewer direct references to the original Christmas story here than I got out of Tokyo Godfathers — certainly in a very formally written movie with plenty of scope for literary reference, etc., I might have expected a lot more careful allusion to other Christmas tales, but I didn’t hear anything.


Holiday Vibes (9.5/10): This is such a hard category to rate, but I think it has to be very, very high: the whole premise of the film is about a Christmas family gathering, and basically everything that happens is, to me, fully believable and immersive as part of a both tense and festive holiday celebration.  After a couple of early scenes, we are really locked into events at the house itself that made me feel like I was there for Christmas, as surely as if I was cousin Dick, driving down from Peterborough or wherever Dick’s driving from.  Add in the talk about church business at Christmas — which I know is not everybody’s Christmas experience but it’s a big part of my time with the holiday — and I have to rate this very high, even though I wouldn’t call this the movie that puts me in the most festive mood?  I think it’s that, by the end, it’s both reminded me of the discomfort we can feel at Christmas but also of what comfort it brings, too.

Actual Quality (8/10): I wish I could set it a little higher, but the production does feel a bit threadbare at times: as I mentioned, the supporting cast’s performances are often stiff or stagey, and honestly there are scenes where I think the writing just isn’t as sharp.  Still, the central themes of the story, and the ways I am dragged along by events, make this a solid viewing experience — not a great film, I think, but at least a good one.

Party Mood-Setter? I can’t see it working in this context — it’s talky, it’s a little slow, and the things it has to give will probably come across least well if you’re only half paying attention to it.  It could work if you just want a midcentury period feeling in the background while you address envelopes or whatever, but I think there’s a lot of superior choices in that regard (including a couple of films on the roster here on the blog).

Plucked Heart Strings? You know, it’s not exactly tear-inducing for me, but the emotional impact of the final act, much like Happiest Season, hits a little harder than maybe it’s earned?  Though I can’t say what “earns” a movie its impact — all I can say is that the family’s griefs had felt a little more remote to me initially, but then they came home in a way I felt.  I think it might do the same for you.

Recommended Frequency: This was only my first viewing of the movie, but right now I feel sure that I would be really glad to watch it again.  And based on my reaction to it, I can imagine that, once I’ve seen it another time or two, it would become something I schedule for myself every single year.  I think it’s more than good enough for you to give it a try if anything about the premise suggests to you that you’d enjoy it.

This is the first film I’ve run into where I know it’s streamable but you can only get it via the library, as far as I can tell — I used my public library’s Hoopla service to borrow and stream it, and if you instead have access to Kanopy via your local or university library, I think it’s available on that platform also.  The movie’s available for purchase on Blu-ray or DVD from Amazon, of course, and if your library doesn’t have Hoopla or Kanopy (or you just prefer movies on disc), Worldcat tells me it’s in nearly 200 library systems, so hopefully it’s a simple interlibrary loan away, at most.

Happiest Season (2020)

Review Essay

I’ve tried my best to avoid spoiling the final acts of movies here at Film for the Holidays, but it’s going to be tougher than usual in this review, since so much of what I think works best about this film happens in its final third.  I’m committed to not giving up all this movie’s secrets, though, so if you come away from it thinking, “I still don’t get why he likes this movie,” I hope you can trust that there’s some depths in its final minutes that I couldn’t talk about.  Happiest Season is uneven, like many of the romantic comedies I’ve watched for this year, but when it’s on its game, it has an incredible power.

I’m not even sure, honestly, if this is a “rom-com” — our central couple in Happiest Season are already comfortably paired up when the story opens as they visit a “candy cane lane”, with Christmas enthusiast Harper trying hard to hype up the holiday to a somewhat guarded Abby, though it’s clear from the beginning that Abby at least loves how much Harper loves it.  It only really becomes a comedy about relationships as the film progresses, and it becomes clear that all was not as happy here as it at first seemed — or maybe rather, all was happy once, but the act of going home for Christmas unravels to some extent a relationship that had once been closely knit.  Because, of course, Harper and Abby are a sweet young lesbian couple…and Harper, who wants Abby home with her for Christmas, is (unbeknownst to Abby, initially) still in the closet at home.  So, this isn’t a story about falling in love.  This is a story about whether your love is something you can be open about…and about the somewhat funny but more frustrating and sad experience of having to pretend to be someone you’re not in order to win the chance to be the person you’ve always been.  Is that confusing?  Well, Happiest Season is a little confusing, at times.

The poster for "Happiest Season" features the main cast members, posed in a photo inside a picture frame which is hanging slightly askew.  All of them are smiling except for Mackenzie Davis as Harper, who looks glassy-eyed and worried.  Underneath the title, the tagline appears: "This holiday, come out and meet the family."

I think part of the confusion, for me, is that the film is trying to sandwich together really painful (if sometimes painful and funny) realities about life as a closeted adult with the kind of over-the-top goofball comedy of the agonies of being around your partner’s weird family and childhood friends for the holidays.  The realities about the closet really work: it’s so clear from the beginning that Harper both thinks she can earn her parents’ acceptance and love if she closets herself just a little longer and understands that in fact that’s not really true at all and that the idea of being who she is at home terrifies her almost as much as it would terrify her parents if they ever figured it out.  Abby’s road is so hard to walk — as someone who clearly hasn’t hidden herself from anyone in years, the act of hiding becomes exhausting fast.  She has to start asking herself if Harper’s so good at hiding from her family that maybe she’s been hiding from Abby too….maybe, even, that she’s more hidden around Abby than around her family?  This is a bittersweet movie, then, but one that’s got my attention.  The problem is that it is grafted onto the broadest possible comedy: this family isn’t just performatively happy at Christmas (like many families are), the dad is running for office and it is in fact imperative that everyone self-consciously perform happiness this Christmas at an endless string of semi-public social engagements.  Harper’s sisters aren’t just weird and competitive: one is so weird it feels like she only is allowed to speak to other humans for a week at Christmas, and the other is so competitive that she can grab Harper in a WWE wrestling move and we don’t find it surprising.  It’s not just awkward being back around your partner’s childhood friends who know stories you don’t: Harper literally has not one ex in her orbit but two, one her secret lesbian soulmate from high school and the other the boy her parents always figured their straight daughter would marry someday, and she ends up hanging out with the latter at the world’s most garishly overbearing sportsbar that’s literally called “Fratty’s”.  The script is worried we won’t get it and therefore piles on the awkward until the situation can barely hold up underneath it.

The way I survive the movie’s long second act as a viewer, then, is by latching on to some really good acting work that’s showing up on screen. Kristen Stewart was much maligned back when everyone thought she was just the awkward vampire girl in the Twilight movies, but I think by now most folks know she’s a real talent: in Happiest Season, she owns the screen with incredible poise and calm, almost like a young Jodie Foster (speaking of folks who had to stay closeted publicly into their adult years).  Another incredibly successful performance is Abby’s best friend John, a flamboyantly gay man played by Dan Levy — on the page, he really shouldn’t work, since he switches back and forth so freely between acts of outrageous stupidity/goofiness and moments of incredible candor and insight, but I don’t know what to tell you.  Levy is really, really good at both sides of this, ultimately selling me on John as a gay man who masks the pain of his past with comedic patter that feels like something out of a Will & Grace episode, but who is ready at any moment to draw back the curtain and reveal enough of the truths he’s earned by living to help pull somebody else (in this case, Abby) out of the flames.  I wish the film established his depth a little earlier, but there’s no question he comes into his own as it progresses.  And the other brilliant light in the supporting cast is, as should come as no surprise, the effortlessly deadpan Aubrey Plaza playing Riley, Harper’s high school lesbian girlfriend who got not just dumped but outed by Harper in a desperate but selfish act of self-preservation.  Plaza is always wry and compelling, in my experience, as a performer — she knows how to be both cool and genuine in the same moment, which is hard to achieve — and as Riley she is given a part that somehow isn’t a corny caricature, unlike literally everyone else from Harper’s hometown.  Instead, she gets to play this nuanced, wounded but still walking young woman who’s never fully escaped the social ostracism she faced as a teenager but also has never fully achieved the kind of exit velocity she’d need to exit the gravity well of this Stepford town with its white elephant gift exchanges and ladies who lunch and a single, lively drag bar that seems like the only place to have any fun at all.  The movie could definitely use some more of Riley and John at the expense of Harper’s weird family, whose screentime seems to mostly consist of flailing attempts at humor that land only intermittently, for me.

As I said up front, there’s a lot I want to say about the final third of this movie, but I’m going to try to steer around most of it so you can experience this film on your own terms.  In the end, the tug of war I’m describing above, which kept pulling me into this film and then knocking me back out again, is finally and powerfully resolved by the movie pushing in all its chips on being honest and authentic and a little painful in facing what it’s like to come out (and what it’s like to bear the burden of being kept in the closet by the person you love).  Characters start to get a handle on themselves, a handle on how the things they’ve been saying or doing have affected other people without them knowing it, and a handle on the question of what it means to be a part of a family (whether that’s a couple in love or a collection of parents and kids sharing a holiday together).  Not everyone grows up in the ways or at the speeds you want them to, and not every resolution is satisfying, but I have to be honest — I cry at Happiest Season, every time I watch it, because it does achieve the agonizing truth of all of these things at once in a couple of powerfully written and delivered speeches by characters who are finally opening the doors to themselves.  The movie’s ultimate commitment to saying what it means rather than trying to fit into some imagined Hollywood formula is maybe a bit too late for this to be a great motion picture, but that doesn’t mean that the moment itself isn’t great.  Because it is, every time, for me.

As is often the case here at FFTH, I’m left pondering what a Christmas movie is about, and what it’s supposed to be about.  Here, I think the movie is about the second chances in life — those we give and those we get, even when we’re giving them to the undeserving or getting them while being undeserving ourselves.  It’s about the ways in which we apologize inadequately because we can’t understand the harm we’ve done, and how even an inadequate apology builds enough of a bridge for understanding to cross it.  It’s about love — and the difference between love as an exhibition for the audience you think is watching and love as the desperate and daring act of selfless devotion that it has to be if it’s going to do anything worthwhile in our hearts.  Those things resonate, for me, as Christmas messages — tied to the best Christmas stories I know, and to the underlying power of the feast I celebrate at Christmas — and therefore Happiest Season, in the end, sticks its landing, no matter how many minor deductions it received from the judges while it was spinning in mid-air.

I Know That Face: Aubrey Plaza, who here plays Riley Johnson, Harper’s first girlfriend, previously voiced the role of Grumpy Cat in Grumpy Cat’s Worst Christmas Ever — a movie that, I am informed by a relative, may be one of the most unsuccessful things ever committed to film, but surely we can’t blame Aubrey for that: the project is astoundingly ill-conceived at takeoff.  Mary Steenburgen, here playing Harper’s painfully superficial and tightly-wound mother, Tipper, is a veteran of television and movies: for the holidays, she’s been Maggie in Zoey’s Extraordinary Christmas (a Roku Channel movie, I am informed), she played Marilyn (one of the quartet of divorced parents being visited) in Four Christmases, and back in the 1980s, she was Ginny Grainger, a cynical mother learning the meaning of the holiday in Disney’s One Magic Christmas.  And Victor Garber, who here plays Harper’s ambitious politician father, Ted, has been in everything, of course: in terms of holiday fare, he voices Fluffy in Bob’s Broken Sleigh, he’s Taylor in Call Me Claus (a TV movie in which somehow Whoopi Goldberg has to become Santa Claus), he is the voice of the never-seen “Irate Neighbor” in the painful “comedy” Mixed Nuts, about which I have already probably written too much, and lastly he is Greg (Tom Hanks’s brother-in-law) in Sleepless in Seattle, a film whose inciting incident, of course, is a long appearance by a widowed father on a nationally syndicated radio call-in show on Christmas Eve.

That Takes Me Back: There’s not much here to be taken back to, it’s so recent.  My guess, though, is that a lot of the suburban sheen of Harper’s hometown is going to feel more and more painfully “early 2020s” over the years ahead.

I Understood That Reference: It’s a Wonderful Life is playing at the Guthrie Theater downtown — seemingly every year, which seems both plausible and like a nice tip of the cap from this film to a movie that was even more interested in second chances, etc.  And Santa Claus is making multiple appearances here, including references in conversation with the twins, a mention in the crowd participation song from the drag queens, and a plastic Santa being wielded as a blunt implement in a sister fistfight.  Oh, and Abby, very early in the story, accidentally bodyslams an inflatable Frosty the Snowman by falling off the roof onto him.  The film is a lot of things, but it’s never subtle.

Holiday Vibes (9.5/10): This movie really hits almost all the notes I could expect it to, from the glitter of a competitively decorated neighborhood to the agony of gift exchange, from the strain of trying to cooperate in the taking of the perfect family group photo to the cringe-inducing tedium of finding yourself at a holiday party with your partner where you know no one and are almost instantly abandoned.  The only reason I’m not stacking it up at a 10 is that Harper’s family are so over the top bizarre in some scenes that I think it takes me out of the moment a little and diminishes the reality I’m otherwise feeling.

Actual Quality (8/10): It is so hard to rate this film — the scenes involving Harper’s sisters (or, to a lesser extent, her parents) are excruciating enough often enough that I fidget while sitting through them.  But then I’m back in a scene showing me Kristen Stewart and Dan Levy or Aubrey Plaza, and everything is firing on all cylinders.  Enduring the movie’s roughest middle patches ends up being worthwhile, since the finish connects for me.  But what does that mean, in score terms?  I could argue this up a little and down a little, and I ended up trying to split the difference.

Party Mood-Setter? The tonal shifts would make this impossible, I think — at its goofiest it could be on in the background while you did something else, but you’d feel weird and sad trying to go on with mundane Christmas activities when characters start opening themselves up to each other tearfully as the film progresses.

Plucked Heart Strings? As I’ve already said, I can’t deny what this movie does to me.  It hits like a truck.

Recommended Frequency: I don’t think I would watch it every year, but I’m glad I’ve seen it, and I know I will watch it again.  I do think it’s strained a little by needing to break new ground here, though, and to some extent I’d rather hope for more inclusive Christmas movies that are a little better managed in terms of tone and intention.  I think this one opens the door for other kinds of storytelling that trust the audience just a touch more, but regardless of the films that follow it, there’s no question it achieves some moments that stick with you, and for that reason alone I would encourage you to make it a film you visit at least now and then at Christmas time.

Happiest Season is easily streamed if you’re a subscriber to Disney+ or Hulu. Sadly, though, that’s about the only way to view it, that I know of — it doesn’t appear to be rentable from any other service, and I can’t find a DVD of it in the English language that’s not an Australian regional disc that won’t play on most American setups.  Worldcat claims to know of disc copies in 90ish libraries, but I’m not sure those are any more playable in most systems in the United States.  If you don’t have Disney+ or Hulu, I think it’s worth a try geting a hold of one, though, if you can!

Ghosts of Girlfriends Past (2009)

Review Essay

I want to acknowledge up front that of all the films on the blog this year, Ghosts of Girlfriends Past is going to be the biggest stretch as a “holiday film” of any kind — other than a handful of snowy scenes establishing that it’s wintertime and a single shouted reference to Christmas, this movie really does nothing at all to position itself for the holidays.  But it’s undeniably a film that’s adapting A Christmas Carol, and for this segment, I knew that I wanted one of the Carol adaptations I reviewed to be something really radical in trying to reinvent the story.  The basic structure of Dickens’s novella is so classic and yet so easy to riff on that Wikipedia has an article dedicated just to its adaptations, and it’s enormous: everything from an experimental theatrical production called Fellow Passengers which stages the whole story with just three actors to The Passions of Carol which is apparently an adult film version of the story (um, “adult”, but you know what I mean) to the 1994 TV movie A Flintstones Christmas Carol in which Fred and Barney and Wilma and Betty present the whole story, though how on earth they make that work…well, maybe I’ll watch it someday.  Anyway, I wanted to try something interesting out for the blog that I hadn’t seen before — not The Passions of Carol interesting, but interesting all the same — so I picked Ghosts of Girlfriends Past.  All I knew about it was that it had a really talented cast (three Oscar winners plus Jennifer Garner, and it’s kind of astonishing she hasn’t picked up at least one nomination over the years) and the premise struck me as potentially viable — a cad is transformed by confrontations with the women he’s wronged — so I committed myself to watching it and writing it up.  I, uh, I have made some mistakes in this blogging project, folks, and boy howdy was this one of them.

So, I want to talk about why Ghosts of Girlfriends Past doesn’t really work in any way, but particularly through the lens of thinking about it as an adaptation of A Christmas Carol — like, I do think it’s also a bad romantic comedy and work of art in general, but primarily I think it’s clarifying for me as a lens for thinking about Dickens’s novella and the reasons it endures and continues to resonate with us.  At first, I struggled to understand why elements that I think work in the other versions of this story weren’t working here, but over time, I feel like I learned some things about where the magic in the original tale lies.

The poster for Ghosts of Girlfriends Past shows a smiling Matthew McConaughey facing left while a smirking Jennifer Garner facing right pulls on his scarf, as if to spin him around to follow her.  Framed photos of three attractive women hang on the wall behind them, each one ogling Matthew as if he is God's gift to women.  In front of them, the movie's tagline appears: "You can't always run from your past."

Before I do that, let’s just be up front about some things about this movie that are so gross, many of you would probably tap out of it immediately, since I nearly did.  The movie’s homophobia and transphobia are depressingly prevalent for a major Hollywood release in the 21st Century — it’s not just characters casually using slurs (though they do) but it’s also a script that thinks it’s super funny to allude, not once but twice, to the idea that you might accidentally have sex with a trans person who tricked you.  It’s not funny either time, but it’s also exhausting enough to me as a cishet person that I have to imagine it would be really grating for someone more personally touched by that kind of joke.  There’s also just so much rampant sexism, including more than a few really gross moments where a man’s abusing a position of power to degrade or objectify a woman — this is the kind of movie that would have been much harder to release after #MeToo, and in the wake of that movement this movie plays even rougher than it probably came across when it was first in theaters.  Furthermore, as I’ll explore later in the review, I think this sexism isn’t just gross as an attitude but it’s also really artistically backwards in a way that damages whatever mileage they were hoping to get out of adapting A Christmas Carol in the first place.

First of all, let’s tackle the movie’s biggest problem — Matthew McConaughey’s Scrooge analogue, Connor Meade, just isn’t Scroogeish in ways that will work for this story structure.  Scrooge is fundamentally miserable in a way that anyone can see: there’s nothing about his life that seems appealing or worthy of someone’s envy.  And I think that’s what makes it possible for us to empathize with his growth as a person in the story — he has absolutely committed acts of really vicious cruelty, but he’s done so much harm to himself in the process that the possibility of healing for everybody involved is a welcome relief.  Connor Meade, on the other hand, is this smiling sleazeball whose whole world (as we are immediately made aware) consists of being good at degrading and objectifying women for fun and profit, in that order.  As the movie presents it, every man wants to be him and every woman wants to do him — every woman but one, of course, the perfect woman and therefore his unattainable heart’s desire.  A movie structured around THAT arc, in which Meade has to give up all his fun and wild times in order to get the one thing the world won’t give him, is an almost perfect inverse of Scrooge’s horrified and awestruck realization that he has been clinging to wounds and woundedness, and that there will be a release of joy in his life by unburdening himself from wanting literally anything more than to see other people made happy.  Sure, the screenplay attempts to make the connection — at one point, while Meade is breaking up with three women simultaneously on one Skype call (I can’t believe it either, folks, and I saw it with my own two eyes), he is accused by them of having taken their love without returning it, “hoarding love like a miser”.  Yeah, it makes no sense in context either.  Also, this film absolutely does not present women in general as offering Connor Meade anything other than casual, gleeful sex, and as the screenplay makes repeatedly and tediously obvious, he’s been more than happy to return the favor, no hoarding whatsoever.

Nearly as huge a problem, though, is Michael Douglas’s Jacob Marley analogue, Uncle Wayne — in fact, Uncle Wayne’s an even bigger swing and miss by the screenplay, but as a secondary character he perhaps does a little less damage.  Here’s the problem with Uncle Wayne in a single phrase: he’s not repentant.  Like, not even a little.  He was a grade A slimeball whose toxic attitudes about women he instilled in an impressionable young Connor — now that he’s dead, you might think he’s come to terms with how disgusting he was being, but no, he just has some vague hand-waving to do about how Connor, he’s got this special connection to Jenny (poor, poor Jennifer Garner in yet another thankless role) and that’s real special now, you don’t want to keep having fun with thousands of hot younger women, you want to settle down.  The screenplay might as well have him say “I had my kicks, Connor, but you shouldn’t have yours”.  He keeps reappearing throughout the movie, too, but only because the movie seems to think we will find him a charming jerk, I guess — also because he looms large in the “Ghost of Girlfriends Past” sequence as Connor’s surrogate father after being orphaned.  Regardless, though, he’s so consistently awful: he makes a joke to Connor in middle school that alleges that Connor’s middle school girlfriend has an STD, and even at the end of the movie after Connor’s “redemption” there’s Uncle Wayne in the corner, hitting on a ghost who reminds him she’s underage.  Jacob Marley’s power in the original comes from his hauntedness — he is burdened by the gravity of his own harms, and he is panicked for the safety of his dear old friend who is blithely continuing to forge an ever-longer chain.  Scrooge is genuinely rattled by Marley up front, begging him to “speak comfort” to him — before even the first Spirit’s arrival, Scrooge has already come into contact with real fear.  Without that context, we are just cruising into Connor’s past as though it might be fun to revisit all these “conquests” — language I cringe to use but it’s definitely how this film treats sexual interactions between men and women, at least.

And then, though I think Emma Stone’s Ghost is probably the best performance in the movie, we hit a Past segment that just sucks.  It sucks to have Connor hero-worshipping sleazeball Uncle Wayne — didn’t the screenwriters recognize that what Scrooge found to admire in his own past was the warm and friendly Fezziwig whose generosity stood in stark contrast to Scrooge’s adult life, and not some cruel miser who had inspired Scrooge’s life of misdeeds?  It sucks to see Emma Stone’s good work undermined by such stupid writing — when she (Connor’s first intimate partner) takes him to the scene of their first and only time, she starts hyping herself up like she was Neal Armstrong landing on the Moon.  Watching a 20 year old actress playing a 15 year old girl dancing next to 40 year old Matthew McConaughey about how pumped she is that she got to be the first person to sleep with Connor Meade, King of Sex….  Wait, what was the point of this sequence?  Oh right, how sad and empty all this action makes him.  I guess.  Honestly, half of the movie’s problem, everywhere and at all times, is how little it ascribes agency to Connor and how much it treats women in the aggregate and in specific as a problem for him.  In a memorably awful scene, we see Connor confronted en masse by every woman he’s ever slept with — they descend on him like some rabid horde, desperate for him, and he emerges from the vision terrified.  But here’s the thing — what’s terrifying Connor is the women and their insatiable lusts.  Not his own greed and harm.  It would be like Scrooge having a vision of the money at the bank trying to drown him and then waking up, scared of the bad, bad gold for making him foreclose on all those mortgages.

The real world sequences into which Connor keeps being reinserted between Ghost segments — another notable departure from the Christmas Carol outline — are bad in another way, and again it has to do with the film’s relentless misogyny.  Connor’s at a wedding, the wedding of his brother in fact, and so we keep seeing various elements and characters of the wedding appear on screen — a lunatic bridezilla who, as presented, seems like someone who would be awful for Connor’s brother to marry.  Three horndog bridesmaids who seem to have made a bet with each other over who can first “land” Connor Meade if you know what I mean and honestly, dear reader, I hope you don’t.  I hope by this point you’ve dissociated and are in a happier mental place.  About the only non-awful people at the wedding are Connor’s brother Paul who still believes in him — the story’s Fred analogue — and then Jenny (the prize for becoming Good Connor) and Brad, a kind, empathetic, professional dude who’s hitting it off with Jenny and therefore is treated purely as an obstacle / plot device by the screenplay and not, you know, a real person who has his own journey to make.  I’d complain about Jenny not getting to be a real person either but by now I’m figuring we’re all clear on how all female characters are treated here — it’s just interesting, I guess, to notice that the only men who treat women as having agency are also being brushed aside.

I think the underlying challenge here is that the movie has no real thesis.  Dickens, goodness knows, had a thesis about the cruelty and inhumanity of early Victorian England — we can be as critical as we like of the ways Dickens’s treatment of social harm presents it too much as individual sinfulness and not enough as systemic and systematic harm imposed on a large scale, but the guy had identified an actual problem and wanted to awaken some kind of human response to address it.  What is the problem here, in this film?  At one point, Connor goes on a rant about how “these days” we’ve made being single a crime…dear reader, you are living in the 21st Century.  If you had to make a list of the problems we face “these days,” would that have made your top 100?  It would not have made mine.  Are we expected to believe that men like Uncle Wayne and Connor would have found happiness and joy in faithful monogamy had the women of America not been uniformly sexually predatory (except for Jenny and I guess whoever Uncle Wayne’s Jenny was)?  The film seems to kind of believe that Connor screwed up by not “going for it” with Jenny when they were about 11 years old and she had a crush on him, but what exactly is that argument?  The one time in his life Connor didn’t treat a woman like a scratch-off lottery ticket, it was somehow the wrong thing to do?  There’s a hint at times of a much more unsettlingly awful thesis — namely, that negging and other forms of cruel game playing “work” on women to an almost universal extent and that therefore this is, from a certain perspective, kind of their fault.  But the less said about that kind of garbage the better — that particular element really pinpoints this movie as having been made in the late 2000s, in the years immediately after Neil Strauss’s deplorable but then-ubiquitous pickup artist advice book, The Game, hit shelves.

Fundamentally, the structure of A Christmas Carol isn’t working in this movie because the Ghosts aren’t really there to do what the Ghosts do in Dickens’s novella.  The original version is designed to make Scrooge mindful of humanity — to connect him empathetically with human caring and human concern, and to give him a perspective on his own life as it might appear to others around him.  The Ghosts in this version seem primarily to be working to convince him that he would be happier with Jenny than he is chasing an endless parade of hot women around hotel rooms — I’m not saying that’s bad advice, to be clear, especially given that I much prefer my own domestic situation to Connor Meade’s life as presented in the film’s opening act.  But it’s so selfishly focused: the Ghosts’ advice is rarely about the harm Connor’s done to others or the good he might have done, and instead is on trying to persuade this scoundrel that he’s more miserable than he lets on, but he can fix it all with the right woman, who fortunately for him has had the undying hots for him since sixth grade.  I feel like in the end the only thing Connor’s learned is that he should have been willing to make the personal sacrifice of staying in bed and snuggling Jennifer Garner, a sacrifice I imagine millions of American men (heck, people of any gender) would find it pretty darn easy to make, themselves, without having paranormal visitation on the subject.

I haven’t gotten much into the movie’s later developments — honestly, I think it gets more depressing as it goes.  I could have gone all my life without hearing Connor Meade — post-two-ghosts, by the way, this guy should be on the verge of personal realization and redemption — saying the phrase “your little estrogen lynch mob.”  He then meets the Ghost of Girlfriends Yet to Come and starts hitting on her, at which point, folks, I just started laughing.  Not at the film, but just at the fact that I had decided to watch this thing.  I mean, come on.  Imagine if Scrooge meets the Ghost of Christmas Yet to Come and the first words out of his mouth were “oh great, you’re here, let’s go imprison a debtor together, shall we?”  The movie doesn’t even believe in its own half-assed redemption arc.  Why should we?  And yet, I guess I’ll say this — this stretch of the film, before the finale, is probably the best, most Christmas Carol-like it gets.  Yet to Come is mute, Connor faces his own death and is panicked, there’s something happening for him even if it’s not particularly inspiring.  And then there’s a car chase and an ex-Marine gets punched out and Connor Meade gets to deliver a preachy, heavy-handed message about the power of love and happiness and why am I still writing about this film.  Seriously, folks — if you can’t get that Scrooge ought to spend the final sequence of A Christmas Carol doing good for others (and not lecturing others while doing some good for himself/his boys), you should not have undertaken the work of writing an adaptation of A Christmas Carol in any medium, let alone an expensive Hollywood motion picture.  The End.

I Know That Face: Breckin Meyer, who plays Connor’s optimistic but increasingly frustrated brother Paul, appears in Go, a 1999 black comedy thriller that is not at all a holiday film but is also absolutely set at Christmas: in other words, it’s probably as much a holiday movie as Die Hard is, and therefore a movie I’ll cover here at some point, I assume.  In Go, Meyer plays “Tiny”, a supporting role as the buddy of Simon, the guy who was supposed to sell ecstasy to his co-worker before he left for Vegas, and oh boy I just cannot summarize this movie: it’s a trip.  Paul’s bridezilla fiancée Sandra is played by Lacey Chabert, who is Dana, one of many bodies to hit the floor in the horror flick Black Christmas (the 2006 version, for those who know there are more than one).  Chabert then gets into the world of Hallmark Channel acting so successfully that there’s no way I can name all of the many Christmas TV movies she appears in, but if you’re thinking “hey, wasn’t she in that one cheesy holiday movie,” you are absolutely correct.  Most recently and memorably, she plays the leading lady role in Hot Frosty, Netflix’s “let’s say a grieving widow found a snowman so attractive he became her real life lover” answer to the question “what if we made Jack Frost but way, way weirder?”.  At this point, I hope Ms. Chabert is at least having a chat with her agent about which scripts she gets shown, but maybe she’s having fun and if so more power to her.  And Daniel Sunjata, who plays the perfect potential boyfriend Brad (whom Jenny really should end up with instead of Connor), has one other holiday appearance, in a Disney TV movie entitled Christmas…Again?! as Mike Clybourne, the single father of a 12 year old who turns Christmas into Groundhog Day with an errant wish.

Spirit of Christmas Carol Present: There’s so little of A Christmas Carol here in any kind of genuine fashion, but I guess I’ll give it to them that ultimately our “Scrooge” figure is ushered by a mute spirit of Yet to Come to his own gravesite, only to wake up and sprint to his window and shout to a boy below “What day is it?  Is it Christmas Day?”  That’s not just the most Christmas Carol moment in the script, but it’s one of the few that I would argue seems to actually work.  

Spirit of Christmas Carol Absent: <insert full text of A Christmas Carol, by Charles Dickens>  I mean, there’s no point trying to make a list this time around.  There are Ghosts and a put-upon personal employee and a sad childhood memory but even in those cases this is missing so much of what makes the original special, and the list of things they’re not even attempting is vast.


Christmas Carol Vibes (2.5/10): Let’s put this as charitably as possible: I’ll admit that this is, fundamentally, a story about how an awful person is changed by an encounter with a bad and deceased former role model, followed by three spirits who represent the harm he has done, is doing, and is gonna do.  He seems happier in the end.  That’s about as far as I can take it.  Otherwise, this is just a version of the story that is out of touch with the novella’s moral universe — it does not understand what’s wrong with Scrooge, or what Marley hopes to awaken in him, or why the Ghosts and their visitations get through to Scrooge, or what it is that Scrooge has learned in the end.  It is more like A Christmas Carol than Die Hard is, or Home Alone, but not by much.

Actual Quality (2/10): I cannot believe there’s a movie bad enough to make me long for my experience watching some of my earlier panned movies, but I would gladly watch Jack Frost twice if it meant I never had to watch this movie once.  Everything about the screenplay (and direction) in this film works against what few strengths the performers brought to the film, so that even when they’re successful, it’s upsetting.  I’m slightly afraid that one of you will turn out to be a huge fan of this one, but I guess if you do, we’ll see what you have to tell me.  I really can’t imagine coming to like this film, though, regardless of what I hear about it!

Scrooge?  Oy.  I mean, McConaughey’s doing a serviceable job bringing Connor Meade to life — as noted above, though, what’s frustrating about this portrayal is that it has so little to do with Scrooge in A Christmas Carol that I don’t think I got anything new or helpful out of it.  The highest praise I can give this performance is that the character as written is pretty insufferably awful, and Matthew must have acted it well, since I really, really dislike Connor Meade even when he’s reformed at the movie’s end.  

Supporting Cast?  The cast as a whole is under-served by the material, which I’ll acknowledge up front: we can’t possibly hold all these actors accountable for the mess they’re inhabiting.  And yet I’d also say that at least most of them are not doing the script any favors, much of the time.  For praise, I’ll single out Emma Stone in certain scenes (in the Girlfriend Past role), and Jennifer Garner at least some of the time (acting as this film’s Belle, I guess, maybe mixed with Tiny Tim but what am I even saying anymore) persuades me that there’s a real character on her side of this broken relationship.  Otherwise, this cast mostly consists of performances I wish I could forget (and I bet they wish it also).

Recommended Frequency?  I have no idea why anyone would watch this even once.  I am absolutely never going to watch it again.  I would promise to do better research in the future, but I do expect that at least one side benefit of a blogging project like this one is occasionally getting to watch the blogger suffer for our own amusement.  If so, I hope you’ve enjoyed this with my compliments, and I’m sure I’ll walk into a fence post again for your entertainment sometime again, either this season or next year.

What are you doing here?  Go watch something else.  Okay, fine, if you’re saying “there’s no way this is as gross and unendurable as James is saying, I’ve got to see it”, Max will show it to you if you’re a subscriber. You can rent it from every streaming service that rents movies, as far as I can tell, and if you want it on DVD for a white elephant gift exchange with people you don’t like that much, Amazon will sell it to you for less than $5.00 because in this case, at least, the free market is accurately assessing the supply and demand curves for this film.  This thing is on disc in over 1,400 Worldcat libraries — a huge increase over basically every other film I’ve yet checked in Worldcat — because we live in an unjust universe.  If you check it out of the library, that circulation data may convince them to keep the DVD on their shelves, so I advise against it strongly.  And if you do love this movie, friend, I am sorry for being this hard on it, but it’s one of the worst things I’ve watched as an adult: I guess I would invite you to change my mind, but honestly we should both probably just save our time for other things.

The Shop Around the Corner (1940)

Review Essay

So much great art arises from a confrontation with our deepest fears and senses of unease about being human, and I feel like that’s the force that propels The Shop Around the Corner every year into being a film where the whole is somehow greater than the sum of its parts.  When I try to sketch out the plot, it feels like a simple (if clever) premise for a film I would watch and smile at but quickly forget.  And yet, it’s more than that for me.  In watching it multiple times in the last year, with this blog in the back of my mind and beginning to loom larger, I think what I’ve worked out is that this is a film about how hard it is to know yourself or other people — how easy it is to mistake and misdiagnose matters of human interaction — and yet how thrilling it is to finally see someone else or be seen.

Again, the premise of this movie, if you don’t know it, is simple enough: we are concerned with the people who work at Matuschek & Co., a leather goods retailer trying to keep afloat in Budapest amid the Great Depression.  Specifically, we’re most concerned with Matuschek’s star employee, the brilliant if brittle Alfred Kralik, and the young woman who slips through the door early in the movie’s first act hoping for a job at Matuschek, the effervescent Klara Novak who seems never to have had an unexpressed thought.  Sparks fly immediately and Novak’s success in securing a position via her moxie don’t reduce the tension — he’s bothered by her frankness and she by his reserve.  And what neither of them know is that, by an extraordinary chance, they’ve come into contact with their secret, romantic pen pal, since Kralik and Novak have been sending impassioned, elaborately written letters to each other via a postal box with pseudonyms, along with an express agreement not to sully the intellectual beauty of their conversation with such mundane details as where they live and work.  Yeah, yeah, it feels like a premise cooked up in a lab to support a romantic comedy — if the movie wasn’t working well, I guarantee it would feel creaky.  Yet, to me, it never does.

The poster for "The Shop Around the Corner" features the main characters twice -- in the top left, Margareet Sullavan and James Stewart are looking directly at us, their heads close to each other in a loving way, and in the bottom left, we see a more cartoonish sketch of the two of them, seated high on a stepladder with their elbows on their knees and their hands under their chins.

One reason this secret pen pal structure survives scrutiny, I think, is that the movie is about other things too — for instance, a major subplot involves the strange and steady rise in tensions between Kralik and his employer, Mr. Matuschek, for no reason Kralik can fully understand.  And in almost every conversation, we hear the backdrop hum of these people clawing their way towards what they think of as stability or respectability — the right living situation, the right clothes, the right opinion from the boss.  There are moments that can feel almost like an Austen or a Wharton novel, as the rigid formalities of conversation among genteel shop clerks threaten to bubble over with the tensions that characters feel under the surface.  As a result, watching Kralik and Novak’s romance progressing feels less like a singular event about which I need full understanding, and more like another chess piece in an elaborate game: what will become of any of these people when they finally start speaking plainly to each other?  How safe is it to say what you mean — or to have someone else understand what you mean when you say it?

So much of how it works, too, is in the incredible performances of the whole cast: sure, a lot of this hangs on Jimmy Stewart, who in the 1940s was at a peak few performers achieve of knowing just how far he could take an audience without losing its affection.  That charisma enables him to exhibit anger or pride or any number of other destabilizing emotions on screen and remain the film’s comfortable protagonist — he creates depth in a character that wasn’t going to have it automatically.  And opposite his frosty Kralik, Margaret Sullavan is the perfect Novak: Sullavan had brought Stewart into the limelight, requesting him as a lead opposite herself in the mid-30s and coaching Stewart (then more of a character actor) into stardom, and there’s a kind of music in every dialogue between them.  Sullavan, too, knows how to deploy her charisma perfectly, so that no matter how many abrupt and slightly cruel things Novak says in her filterless monologues, we never find ourselves turning away from her.  

So much of the film is interested in the balance between bravado and insecurity.  In the leads, we get to see both sides — Kralik’s assured manner in assessing the value of a cigarette box that plays Ochi Chërnye (almost zero) is juxtaposed against his fretting about his intellect as he discusses with a coworker the acquiring and reading of an encyclopedia volume.  Novak’s brassy sales pitch for that terrible cigarette box before she’s even secured a job for Matuschek stands in contrast against the nearly immobilizing despair she feels when she thinks her beau took one look at her and skipped their dinner without introducing himself.  Among the secondary cast, we get types — the self-effacing but sweet-tempered loveliness of Pirovitch; the self-promoting, cheeky chutzpah of Pepi Katona, the delivery boy — that build out these ways of responding to the fundamentally unsettling challenge of being a human who both wants and does not want to be seen, who both wants and does not want to see.

Christmas, James, I hear you say: what the heck does this have to do with Christmas?  Well, as the film progresses through its year, we approach the busy shopping season of Christmas and all the pressures descend even more severely on the shop’s employees.  More than that, Christmas itself as a festival having some connections with marriage — at least in this era, Christmastime engagements and weddings were pretty common, in my experience researching family histories anyway — means that the pressure rises on Kralik and Novak’s pen pal romance.  Will the truth be revealed?  Is an engagement in the offing?  Especially once we reach the point where one of them knows the truth (and isn’t revealing it) while the other is in the dark, there’s a way in which we as an audience know that Christmas will raise the final curtain and at last allow us to exhale with relief and delight.

This is a strange film to try to classify — for a romantic comedy, there’s very little romance (at least, very little romance where both characters on screen know they are romancing each other) and not a lot of comedy (though the moments that are funny are, to me, very funny).  Instead, it pulls as much as it can out of the tensions that build before the release that either a successful romance or a good joke brings — out of conversations where one thing is said and another meant, or where a character stops a phrase short of actually bringing the clarity they could supply.  It’s strange that this is one of two ‘40s Christmas movies starring Jimmy Stewart that involve a thwarted suicide, but at least I’ll note that this suicide has nothing to do with Kralik and Novak’s romance — the film isn’t interested in the overwrought tragedy of love, only in the tragicomedy of trying to know one’s self, and to know what one actually thinks about the people around them.  

I find a lot of delight, too, in the fact that this is by definition a romantic comedy that’s not about falling in love with someone because you have the hots for them.  I mean, Margaret Sullavan is an attractive woman, no question, but also, we know that Kralik doesn’t get hung up on Novak’s looks — to the contrary, he barely thinks about her at all, at first.  What appeals to him are the quick and lively thoughts of the woman he corresponds with compulsively, the woman who fills his dreams.  Similarly, if Novak’s attention is caught at all by Kralik (who, as a youngish Jimmy Stewart, is no slouch in the looks department either), we don’t learn much about it up front.  Sure, both parties are evidently a little anxious about whether or not they’ll be attracted to their pen pals when they meet, but I think the movie really hits its stride in exploring how delightful it is to love someone’s mind, and to discover how beautiful the mind of a person standing right next to you has been, this whole time.  It’s sure helped, I think, by the fact that maybe nobody’s voice in 20th Century film is more evocatively intimate and passionate than Jimmy Stewart when he’s just slightly hushed — reading a letter aloud to Pirovitch, say, or talking with Novak about what a wallet can mean to a man in love.

The movie, too, says so much by not saying things — it is a movie in 1940 set in Budapest but Europe’s rising political and military tensions don’t take the stage.  The closest we get to a mention of the Depression is when, at one point, someone says “that’s the biggest day since ‘28!” about the store’s one day profit total.  And the ending — which I have, I hope you’ve noticed, been rigorous in avoiding anything that might spoil you — is fast and understated, too.  I think Lubitsch, the film’s director, knows that we can fill in the gaps around and between these people very capably, if he makes them human enough.  Even when they’re playing games with each other, or devastating each other with little comments (both harsh truths and devious lies), they feel like people — heightened, brilliant people with screenwriters composing their dialogue, maybe, but people — and they’re people I love to watch every Christmas.  I hope you do too.

I Know That Face: It’s wild how many performers from It’s a Wonderful Life show up in this fairly small cast, six years earlier — Jimmy Stewart, of course, is Alfred Kralik here and George Bailey in that film.  But we can add in Charles Halton, who is the police detective in this film and Mr. Carter, the bank examiner, in It’s a Wonderful Life, as well as William Edmunds, who plays the waiter at the restaurant in this movie and who is unforgettable as Mr. Martini in the 1946 classic.  Moving on from Capra’s iconic movie, I can’t leave out a mention of the delightful Sara Haden (Flora, another of Mr. Matuschek’s shop employees), who will later play Mildred Cassaway, the secretary to the titular bishop in The Bishop’s Wife, a movie about an angel hitting on a married woman while building a cathedral, and the judgmental Mrs. Katie Dingle in The Great Rupert, a movie about a squirrel redistributing a miser’s wealth in answer to a Christmas prayer. Both of those movies sound made up (okay, I may be having a little fun with how to describe them), but I’ve watched them both with at least interest and sometimes delight, and I bet they’ll make this blog if it persists into next year.

That Takes Me Back: It’s funny: the internet should make it easier than ever to have anonymous pen pals, and yet it feels so old-fashioned here?  I guess there was a sense in which half the people you talked to on Twitter were anonymous pen pals, but let me tell you, there was precious little that was intellectually elevating about those conversations.  I have commented on this before, of course, but it remains wild how many plots in the pre-cellphone era consist of having arrangements for dinner that can’t be changed, since characters have no way to contact each other, and therefore hijinks ensue.  Oh, and though we certainly still have all sorts of weird dieting habits as a nation, when Novak tells the customer that, after gaining a few pounds from candy, you need massages and electric cabinets, I did smile to think of what on earth that was like.  Electric cabinets?

I Understood That Reference: We don’t get much here, but late in the movie at one point Pepi tells Mr. Matuschek that he’s going to be “Santa Claus” to the girl standing on the street corner.  Creepy, Pepi.  Take it down a notch.


Holiday Vibes (4/10): I mean, as I acknowledge above, Christmas only really comes in at the hour mark.  I would argue that, from there, it slowly zooms to fill the whole space as retailers and potential fiancees get immersed in the holiday.  And even if I turn away from the central relationship in the movie, there’s plenty of talk about Christmas between characters in ways that feel like the build up to the holiday to me.  Not enough to make this overwhelmingly a Christmassy vibe, but enough to earn its 4, I think.

Actual Quality (9.5/10): I love this movie, and I’m not alone in that — the American Film Institute put it in their top hundred love stories of all time, and of course it’s been memorably remade (more than once, though the one most of us think of is You’ve Got Mail).  I think in terms of what a romantic comedy can achieve, it really does almost everything it ought to do — it avoids most of the clumsy hurdles that such films often throw in the way of their protagonists (there’s no external threat from an attractive man or woman, there’s no real obstacle at all between them other than the fact that their correspondence is a secret and it remains that way for some time due to the insecurity both of them seem to feel) in ways that I find really satisfying.  It is just a very successful ‘40s romance that’ll sweep you off your feet if you let it.  I hope you will.

Party Mood-Setter? This one depends enough on rapid fire dialogue, or subtext and pretexts when it comes to these interactions, that I doubt it’s one you could pay attention to while painting an ornament.  It’s good enough (and brisk enough) though that I think you could make it a “let’s get together and watch this” event this December pretty successfully.

Plucked Heart Strings? My heart sure soars as some of these passages unfold — I don’t know if I’m just a sucker for Jimmy Stewart in this setting or if there really is a deeper emotional connection available from these characters, but yeah, I think it’s there.

Recommended Frequency: I mean, as far as, what am I going to do?  I’m going to watch it every single year.  No question.  I think for you, it will have to depend on how much this feels like a Christmas movie to you.  I’d love it if you gave it a try, though — here’s hoping it resonates for you as it does for me.

You can watch this movie on Max (which some of us subscribe to via their Amazon Prime channel) or rent it from Amazon, Fandango, Google, or Apple.  It looks to me like it’s available via a premium add-on at lots of services too, though I won’t try to game all those out.  If you want to be like me (in this one respect) you can own it on Blu-ray or DVD from someplace like Amazon.  And Worldcat says it’s in over 1,000 libraries on disc, so don’t forget about that wonderful resource.

Mixed Nuts (1994)

Review Essay

I have a pretty broad taste in movies, but I’ll admit, I tend to be a bit less forgiving of mean-spirited fun — I think this is what sank my National Lampoon’s Christmas Vacation viewing experience (at least, that’s what I think I perceived in the movie: I know opinions vary!), and I think it’s also at work here in my reaction to Mixed Nuts, a Nora Ephron comedy that for me almost entirely seems out of touch with a sense of humor, unusually for her.  There are a couple elements to this movie that I’m genuinely impressed by, and we’ll get there, but I figure I should show my cards up front in acknowledging that this is another holiday movie that really didn’t work for me.

I feel like I can see a little more of what Ephron wanted to do here than in some other failed Christmas flicks — the premise of “behind the scenes at a suicide hotline on Christmas Eve” feels poised to deliver some really searingly bleak but on-point humor, maybe some wicked satire of the holidays, possibly even some rays of hope.  And the cast is absolutely stacked — I mean, when a mid-90s movie has Parker Posey showing up for essentially two scenes in a bit part as a hostile rollerblader (paired with Jon Stewart of all people), it’s a pretty impressively talented roster top to bottom.  Steve Martin in the lead role, too, seems like good casting — after all, he played a bitter, misanthropic dude who grows as a person at the holidays alongside John Candy in Planes, Trains & Automobiles.  So, with all that going for it, why don’t I think this works?

The poster for the movie Mixed Nuts features Steve Martin in a Santa hat looking directly at the viewer: he is also wearing a tuxedo, and the rest of the cast is depicted sitting together on his white shirt front.  The tagline appears on his lapel: "'Twas the night before Christmas and all through the house, the only creatures stirring were a transvestite, a homicidal Santa, a serial killer, the staff of a suicide helpline, and one very crazy pregnant woman."

So much of it — and this is surprising given the strength of the cast — comes down to the acting performances, but they’re so off nearly across the board that I think Ephron must have been giving some bad direction to the ensemble as a whole.  A lot of scenes devolve rapidly into “everyone shouts over each other while wildly waving their arms” in a way that suggests we’ll find this comedic.  But those elements are only the symptoms of a farce — they’re not its causes.  If we don’t understand a character’s motivations well enough — or if the gestures they’re wildly performing don’t feel legible enough in communicating their desire to do something (or get someone else to do it) — it’s just sound and fury, signifying nothing.  It only achieves the comic mania of a farce when we DO sympathize with the characters’ mindsets enough that we feel their urgency, their panic, and their embarrassment, and to do that means to get to know them as people.  For most of the running time here — running time that includes evictions and someone trapped in an elevator, theft and vandalism and suicide, and I haven’t even gotten to the bizarre violence/crime of the movie’s third act — the characters do not emerge as people to me, and therefore all of the events that seem like they ought to feel significant never really land.  Ephron’s no fool, and therefore she must know how a farce works, which is why the film in its final act presents the ensemble to us as though we’ve emotionally connected to them: it’s just that, honestly, I didn’t.  They come across as caricatures far more than as characters.  I understand very little about what drives almost any of them, including Steve Martin as Philip, who somehow is allegedly the center of this story despite feeling barely there.

What does work here?  Well, when doesn’t Madeline Kahn work?  She’s great in everything, and even in an underwritten role here as the acidic and sometimes shrewish Mrs. Munchnik, she makes both her quips and her quandaries funny enough and human enough that I did connect with her (even when — maybe especially when — she’s being really, really mean to Philip, who does after all seem to deserve it).  Astonishingly for any 1990s movie, the other character who really works for me here is a trans woman, Chris, played by a young Liev Schreiber.  Schreiber seems to have a big leg up on the rest of the movie here, in that he portrays Chris as a human with some inherent dignity, with a marginalized identity that deserves to show up in a way that respects her as a person.  To be clear, the script and the direction don’t really get it at all — more than once, the film tries to treat Chris’s trans identity as something humorous in a “can you believe it, this MAN is going to dance with this TRANS person” sort of way.  But Schreiber’s performance is so committed that to me, in those moments, we don’t get a joke — we just see Chris, absorbing or deflecting those moments, dealing with how she’s treated in ways that are sometimes funny but almost always compelling.  Even in her greater flights of fancy, she doesn’t come across as unmoored the way the other characters generally do, to me, because she feels real — really flustered, really exhilarated, really open to both her own novelty and the novelty of the people surrounding her.  Sure, today I’d want to see the role in the hands of an actual trans actress, but I can’t fault Liev for putting his energy fully into making the role work.  And I can’t believe I’m saying this, but my last praise goes to a young Adam Sandler of all people.  As naive young Louie, he’s initially attracted to Rita Wilson as Catherine (who is, alas, predestined by the screenplay to fall for Philip, as far as I can tell only because he’s the main character), but Louie shifts gears to Chris partway through the movie, and it’s undeniably sweet — he’s the one character who as far as I can tell always refers to her with a female pronoun, and who takes her feelings seriously.  A movie that had centered the two of them more could honestly have been something kind of special, and it’s wild that I’m arguing a 1994 comedy would have been more mature and thoughtful by focusing more on Adam Sandler’s romance with a trans woman, given both Sandler’s 90’s oeuvre and the horrifying transphobia of that era, but here we are.

I do get that the film is supposed to be ironic, but I just don’t really understand what the point of the irony is (or even, at times, whether there’s any irony at all).  The central characters run a terrible suicide hotline, because (as is evident from its opening scenes) the people who work there are absolutely not emotionally stable themselves, and Philip in particular is so incapable of compassion (until the script suddenly forces him to be) that it’s clear he’d be the last person you wanted to talk with in a crisis.  Is that really ironic as opposed to just being plausibly (if lamentably) true?  And half of these characters don’t work for the hotline at all — Juliette Lewis and Anthony LaPaglia, for instance, are insufferable as a young couple who absolutely should not be in love, let alone having a baby, and yet the movie treats their getting past their fundamental mismatch (and past threats of lethal domestic violence: ugh) as some kind of romantic triumph.  In general, the film seems to be more elated than unsettled by human cruelty and misery, and that’s a bizarre place to reside in a Christmas comedy. I don’t know, maybe I’m supposed to hate most of these characters?  I’m really baffled by Ephron’s intentions here.  In the end, the screenplay’s attempts to persuade me that this is all some big, inspiring message about Christmas and loneliness just leaves me feeling like this was either a first draft that needed a lot more work, or it’s one of those ideas that only makes sense as a pitch, but once you flesh it out, it’s just too hard to land an idea this complicated in a movie that’s both entertaining and moving.  Honestly, I wanted so badly to make this movie make sense that I re-watched it, figuring it would land differently once I knew what to expect….but nope.  It is what it is, even if I still can’t really tell you what it is.

I Know That Face: Well, as aforementioned, Steve Martin (here the protagonist director of the hotline, Philip) is of course well known to us as Neal Page from Planes, Trains & Automobiles.  Anthony La Paglia (who here is Felix, the deadbeat crooked artist with a gun and an attitude problem) played the role of a British Flyer in Kenny & Dolly: A Christmas to Remember.  Rita Wilson (here playing Catherine, the mousy love interest also working at the hotline) is Liz Langston in Jingle All the Way, and she’s also Suzy in Sleepless in Seattle, a much better Ephron movie which of course uses a Christmas Eve call-in show as the catalyst for its central romantic pairing.  Lastly, Adam Sandler (who in Mixed Nuts plays Louie, the guitar-playing sweetie of both Catherine and Chris) ultimately voices multiple roles in Eight Crazy Nights, his animated Hanukkah movie, which I really ought to put in the rotation next year (don’t you think?).

That Takes Me Back: It’s funny to realize this, but the idea of a fruitcake as an iconically unwelcome gift is such a ‘90s trope: like, at the time, it was just a joke everybody told, but looking back now, I’m realizing how incredibly tired a comedic setup it is?  It does still make me nostalgic, though, for the laugh-tracked holiday memories of my media environment as a kid.  Given the phone hotline as a setting, we get some fun phone stuff — one character tells another to “click the little phone thing like this” and I realized my kid may never understand those little switches on an old phone (or the reason we use the phrase “hang up” in the first place).  At another point, someone fires off as a semi-devastating verbal snipe that “I didn’t want to tell you this over the phone; I wanted to FAX you… but you don’t even HAVE a FAX.”  Imagine, not having a fax machine.  Oh, and while rollerblading still exists as a pastime, I think the hipness of rollerblading, especially as a way of signaling you’re in SoCal and things are cool and different here, is definitively a ‘90s feeling, and one I didn’t really know would hit me with nostalgia until it did.

I Understood That Reference: One character quotes the final lines of A Visit From St. Nicholas as a withering exit line, right before someone else stumbles through the door with a gun.  I know it sounds a little like I’m just describing National Lampoon’s Christmas Vacation, and actually, now that I’m noting that, maybe that’s a reference here also, if very subtly, to that film’s closing scenes?  It’s so hard to know.


Holiday Vibes (4/10): There’s certainly some Christmas energy around the edges of this movie, and more than a little fussing about one particular item of holiday decor, but mostly the movie ends up being about the holiday things the characters aren’t doing and aren’t experiencing?  I might be a little too harsh here given that I also didn’t like this movie much, but I don’t know — I just think it wasn’t important to Ephron that the film depict Christmas experiences in particular, and in any case the cast is largely made up of characters who are dissociated from traditional Christmas festivities, which is the premise of much of the plot.

Actual Quality (3.5/10): I can’t emphasize enough — I’m really disappointed I can’t like this more.  I think Ephron’s usually a great writer, and between her screenplay and this cast, I went into my first viewing of this just certain I was going to at least admire something about it.  As I alluded to above, it was SO awful that I decided later I might have been in a weird mood, or set too many expectations on it, so I re-watched it end-to-end to see if I couldn’t salvage something.  And I think it was worse the second time.  If it wasn’t for Liev Schreiber and Adam Sandler, I think I might call this one worse than Jack Frost and I cannot believe that’s a phrase I’m capable of writing.  If you like this, I would genuinely, thoroughly love to hear why in the comments.

Party Mood-Setter? I mean, there’s no way.  The vibes of almost every scene are antithetical to whatever holiday mood you could be attempting to create, and the plot is weird enough that this is not a movie it’s easy to check in and out of.  If you’re going to put it on at all, I think you actually need to be watching it.

Plucked Heart Strings?  To me, all of the attempts at emotion at the end are basically doomed to failure by a script that had built zero of the bridges needed to get here, so no, I think this isn’t going to give you whatever goosebumps or tears or chills you might be seeking.  And I have to say, even though I’m defending some good acting work here from Liev, Chris as a character is written so that I can connect with her on some level, but there’s not enough here for me to feel her struggle since the movie doesn’t understand her really at all.  A film that took her seriously (and cast a trans actress in the role) might maybe have gotten me there, but as it is, it’s only me taking her seriously (and Liev, and, again, astonishingly, Adam Sandler as Louie). 

Recommended Frequency?  Gang, I’ve watched it twice and that’s enough for one lifetime.  I don’t really recommend watching it even once.  But it feels so much like a movie that SHOULD work that if anything I’m talking about here makes you think I’m missing it, I would absolutely welcome a counternarrative in the comments, if you decide to watch it yourself.  Don’t do it, though.  There’s way too much good holiday media available for you to waste an evening on Mixed Nuts.

Is it weird to transition straight from that appeal to telling you how to spend an evening watching Mixed Nuts?  It’s probably weird.  Anyway, for a change, this movie is only available on Peacock — I think that’s the first time I’ve linked to them (by the way folks, if it’s not obvious, my links in these paragraphs aren’t to the service in general, but they take you straight to the film itself).  You can pay to rent it if you want from literally all the places I would think of — Amazon Prime, Google Play, Apple TV, YouTube, and Fandango — and Amazon will sell you the DVD.  And this film somehow is everywhere on disc in the land of public libraries: Worldcat records well over 500 libraries with a copy.  So, somebody must like it…and maybe that somebody is you (if so, cheers to you and I’m sure Nora Ephron thanks you).

Fitzwilly (1967)

Review Essay

As it opens, it’s not entirely clear what kind of film you’re watching in Fitzwilly – a jaunty, peppy score bounds along as we take in a perfectly professional and focused household staff at work in maintaining a grand New York mansion.  Sure, it seems a little strange at moments: the 1960s aren’t exactly the hey-day of old money socialites, and there’s something weirdly knowing, almost conspiratorial about the way our title character, the household’s butler, addresses us straight to camera.  But it takes a few minutes for the premise to emerge…it also takes a few minutes for it to become clear that it’s the Christmas season, but by now I hope readers at Film for the Holidays are accustomed to my broadly inclusive take on the holiday film.

What is Fitzwilly about, you might ask?  Well, there really are two films here, one of which makes sense commercially and one of which really doesn’t.  The commercial film is a light-hearted romantic comedy starring two well-known and loved television performers: Dick Van Dyke (overflowing, as always, with charm and a kind of spry delight) as Fitzwilly, a bright young butler, meets Miss Juliet Nowell (a Christmas pun, I suspect), a graduate student and recently hired secretary to Fitzwilly’s employer, Miss Vickie.  Juliet, played by Barbara Feldon (better known as the knockout member of the spy tandem in a sitcom called Get Smart), quickly finds herself at odds with Fitzwilly – some of it has to do with the other half of this film (which I’ll get to), but some of it is pretty standard rom-com fare.  She finds him overbearing, he finds her impertinent; they both come to realize the other is pretty special; she thinks he should aim higher in life than being a butler and he takes offense.  Their dialogue isn’t Shakespeare (Beatrice and Benedick they ain’t), but it’s lively and sometimes pointed, and there’s a real spark between the two of them.  Feldon and Van Dyke are both fun to just watch in action, and there’s a world in which they made a very by-the-numbers romantic comedy that has nothing at all to do with Christmas and I never saw it.

The poster for Fitzwilly features, at its top, the tagline "Fitzwilly strikes again!"  Beneath it, a smiling Dick Van Dyke leaves cast members strewn in his wake as he runs toward us, carrying in his arms a luxury car and a cruise ship and works of art, including the Statue of Liberty: the sense is that he's stealing the entire world.

Here in the real world, though, a very different thing is happening, as we realize before the film is ten minutes old: Fitzwilly is the story of how an efficient brigade of servants in an upper class household operate a secret and successful thieving ring, right under the noses of their employer, the local constabulary, and the New York City elite social scene.  Fitzwilly himself is the ringleader and mastermind – when he was a child, Miss Vickie took him under her wing, and when her father died and Fitzwilly discovered the aging socialite was left destitute (unbeknownst to her), he decided the knowledge of it would kill the woman.  Instead, far simpler (ha!) for him to coordinate an elaborate black market operation out of the house’s basement, ripping off major retailers and funneling the profits into Miss Vickie’s accounts just in time to ensure her bills are always paid.  They funnel the hottest items in their hands to an outlet in Philadelphia – St. Dismas Thrift Shoppe, to be precise, named cheekily for the “good thief” who was crucified next to Christ in the gospels.  They have to keep Miss Vickie in the dark, so he encourages her every eccentricity, especially if it either takes her out of the house (leading her absurd Platypus Troop of knock-off Boy Scouts) or sequesters her upstairs in her office (composing Inquire Within, her demented dictionary for people who cannot spell – as Miss Vickie herself says to Juliet, “when it is done, children and illiterates like you will rise from ignorance”).  Such a criminal conspiracy clearly can’t last forever without discovery…and it is, more to the point, badly imperiled by the arrival of a nosy young secretary who realizes early on that something doesn’t smell right about the situation in the house.  Hijinks ensue.

And in the background of all this, Christmas is under way – wreaths are on doors and trees are being set up.  An elaborate side scheme emerges in which Fitzwilly and the servants agree to lavishly furnish another family’s vacation home, skimming the profits for their own purposes, just in time for a good old-fashioned Florida Christmas.  The glitz of a technicolor red and green mid-60s holiday really pops on the screen, whenever it gets the chance, even if none of these people are really thinking much about Christmas.  Much, that is, until a series of setbacks makes a highwire Christmas Eve robbery – a heist that requires the speed and secrecy we associate with Santa Claus himself – more or less mandatory.  What a truly, truly bizarre plot.

For the sake of you, a potential viewer, I have to acknowledge that the plot really does strain the audience’s confidence (if not patience) throughout.  Money is coming in and out so often – with so many dollar amounts in the air – that it is very hard to understand how far ahead or behind they are: this is a problem in the third act, since the whole explanation for a high risk robbery sequence rests on the servants having their backs to the wall, financially.  Some capers are problematic (I understand that in 1967 they might still have been making weirdly racist mannequins of African tribal people for shopping displays, but maybe they didn’t need to be in the film) and others are just incredible in the oldest sense of that word (in no bar in America at any time could you get wildly enthusiastic men betting large sums of money on their certainty that Delilah cut Samson’s hair in the Bible’s book of Judges, let alone so widely and reliably that it was a guaranteed money-making endeavor).  But I have to acknowledge also that in some ways it doesn’t matter all that much – we’re watching because we want to see the main characters canoodle a little; we want to see if their elaborate, Ocean’s-Eleven-with-a-heart-of-gold heist can actually work; we want to see how they’ll all get out of this without going to jail.  And it’s not like I’m going to tell you how it all ends, but I think I can tell you that the film’s third act is consistent with the rest of it – if you’re liking it you’ll like it, I’m guessing, and if you aren’t it’s not going to salvage itself.

In a way, the whole film is designed to create a sense of dangerous allure, but defanged in a way that makes it totally safe.  Dick Van Dyke can play a master thief and even scoundrel, except he’s doing it with the best of intentions and hurting almost nobody but insurance companies.  Barbara Feldon can play a slightly slinky, even sexy young woman without the plot ever taking us too close to something that would be uncomfortable to watch with your grandmother in the room.  It’s done something sort of similar to Christmas as a backdrop, I’m afraid – there’s the sense that big Christmas celebrations need to come off with success, but we never really feel them as stakes.  Christmas might have provided an opportunity to explore things like charity or miraculous intervention, but the feast never really touches the key events of the story (other than, for instance, making sure there were many shoppers present on the day they need to knock over the department store and run away with cash).  Even the music is defanged – the peppy score I mentioned earlier?  It’s composed and arranged by a young Johnny Williams…yes, THAT John Williams, whose music memorably and powerfully enlivens pop culture properties from Star Wars to Indiana Jones to Harry Potter.  And, it’s fine.  But not really very special.  With apologies, Fitzwilly, that’s a reasonable assessment of you as a film, holistically.

I Know That Face: This cast is full of holiday performers: Barbara Feldon (the brightly inquisitive Miss Juliet Nowell) voices Patti Bear in The Bear Who Slept Through Christmas.  Dick Van Dyke (the titular Fitzwilly) plays an angel in Buttons: A Christmas Tale and narrates The Town Santa Forgot.  John McGiver (Albert, the servant with a troubled conscience) voices the Mayor in the Rankin-Bass Twas the Night Before Christmas.  A very young Sam Waterston (here playing the young chauffeur Oliver – I’m telling you, it’s a stacked cast and crew) appears in Hannah and Her Sisters, a film that is bookended by Thanksgiving celebrations.  Edith Evans (the indomitable Miss Vickie) was of course the Ghost of Christmas Past in Scrooge, which I reviewed just last Sunday – she’s far better here.  And John Fiedler (the nervous music store employee, Moron Dunne, who makes a truly inadvisable arrangement with Fitzwilly in disguise) has a long track record as a voice actor in the Hundred Acre Wood: he’s Piglet’s voice in, among other things, Winnie the Pooh: A Very Merry Pooh Year and A Winnie the Pooh Thanksgiving, not to mention Winnie the Pooh and Christmas Too.  Beyond his voice career, too, Fiedler played the role of Vollenhoven in the first film adaptation of Hans Brinker and the Silver Skates, a story brimful with allusions to Dutch Christmas customs, as the primary events take place throughout a holiday season.  

That Takes Me Back: This is going to be a little inconsistent, since I rolled my eyes at the drudgery of being a typist for those three old men in Beyond Tomorrow, but something about the vibe of this movie and maybe also Miss Vickie’s energy gave me a certain nostalgia for the era when a typist was someone you needed to hire.  I know it wasn’t actually glamorous, but it still took me back in a way that felt more pleasant this time around.  At one point there’s a significant plot moment centered around an enormous and incredibly expensive Xerox machine: just the sight of that massive brick of an appliance and how they’ll get it to work feels wild to me – what a different era.  Miss Vickie’s dedicated work on Inquire Within does make me long somewhat for a dictionary as a physical book to be consulted – what a lovely time to be alive. Oh, and it was such a sweet return to the simplicity of a society in which someone could be enchanted by the world-altering allure of a color TV set.

I Understood That Reference: In a film this elusive about its Christmas material, there’s less than I would have liked, but we do hear Fitzwilly saying, “On the night before Christmas when all through New York, large lumps of money are bouncing like cork…” as he cooks up their biggest heist, which is a fun parody of A Visit from St. Nicholas.  And then later, mid-heist, we hear someone shout, “Hey, they went thattaway, Scrooge!” to a police officer on the street as misdirection.


Holiday Vibes (3/10): For a film that has Christmas squarely in its sights for almost the whole running time (due to its connection to various schemes) it doesn’t deliver very much at all that felt like the holidays, to me, beyond some attractive backdrops.  If you’re looking for immersion in those cozy feelings (or even less comfortable vibes that do still go along with the holidays, awkward family visits and such), this isn’t really the film for you.

Actual Quality (7.5/10): The plot arcs are probably the film’s weakest point, and unfortunately, the movie is constructed in such a way that we really needed a tight script to make it work.  There’s too much business to take care of (and too little character development, with a couple of exceptions) for me to feel really invested in it.  I do enjoy watching Van Dyke and Feldon pull off some romantic chemistry together, and some of the scenes from 60s New York (finally a more fully multi-ethnic space on screen than the older holiday flicks manage, even if it still has a long way to go) did feel inviting to me.  Well, and who wouldn’t enjoy thinking about getting to be Robin Hood at least briefly, tricking and cheating and stealing but all of it for a wholesome cause?  In the end, it does seem like a C+ movie to me, but it’s a C+ movie with some upside.

Party Mood-Setter? I can’t really imagine this working (it’s got too many little twists and turns for inattentive viewing), though I also doubt it would be too distracting, since the events of the story don’t come across as all that urgent given how the narrative unfolds.

Plucked Heart Strings? There really aren’t any at all – but the film’s not trying for it either. The film’s about the fun side of a rom-com far more than it is about sincere emotional resonance.

Recommended Frequency: Fitzwilly is a very slight little thing – you’d be fine never having seen it, but if you’re the kind of person who’ll enjoy seeing Barbara Feldon and Dick Van Dyke lure each other into some passionate embraces, it’s not a bad way to spend an evening.  And if you’d like to just see this bizarre plot unfold at least once, I do think it’ll amuse you enough to see it through to the end.  I would say that, having now seen it twice for the blog, I’ll probably see it again at least one more time in my lifetime, but I’m not rushing back to it.

To try out Fitzwilly, this year, the easy way is to stream it free (with ads) on Pluto, unless you’re a subscriber to Screenpix, which is a premium add-on at Amazon Prime and the Roku Channel and lots of other places, showing older movies for a modest monthly fee (I am not).  You can rent it on Fandango at Home, too.  You can, of course, buy it on DVD (or Blu-ray, which surprised me a little) at Amazon, and according to Worldcat a few more than a hundred libraries have it for you on disc.

A Midwinter’s Tale (1995)

Review Essay

On the face of it, there’s little reason to think of any of William Shakespeare’s plays as holiday fare — sure, Twelfth Night name-drops the celebration of Epiphany in its title, but the holiday makes no appearance in the text.  So when I tell you that Kenneth Branagh’s black-and-white arthouse dramedy indie film, A Midwinter’s Tale (titled In the Bleak Midwinter in the UK), nearly persuades me that Hamlet is as much a work of Christmas drama as Die Hard is, I do expect some pushback.  But that’s only because you (probably) haven’t seen the movie yet.  Because you haven’t yet come face to face with Joe, the play’s forlorn, neurotic, desperate director, as he turns to his rag-tag cast of community theater actors and admits, very much in the style of the Bard’s existentially depressed Danish prince, saying “As the Yuletide season takes us in its grip, I ask myself, what is the point in going on with this miserable, tormented life?”  And then, slowly but astonishingly, he gets his answer, much of it mediated through the experience of staging Hamlet itself.  I think this is a Christmas story most of us need, and yet one we rarely get.

Don’t get me wrong — so much of this film is a comedy, and a comedy that is pitched directly at anybody who’s ever been a theater kid for even a single high school semester, since so much of what the script finds funny is the embarrassingly human ways everyone from stars to bit players to techies behaves in proximity to even the smallest, most underfunded attempts to put anything on the stage.  Weird warmup exercises, arguments over billing, bizarre character choices, chaotic dress rehearsals: it’s all here.  The premise is one part Muppet Show and one part A Chorus Line — Joe is an actor/director who’s had his chances and they’ve come to nothing, so he’s hanging all his belief in art and humanity and himself on the possibility of staging an avant-garde production of Hamlet in a crumbling church in the English village he grew up in and ran away from, on Christmas Eve evening no less, in order to raise enough money to keep the building from being knocked down by a developer.  He’s going to try to pull it off with a band of ludicrously panicky and self-doubting performers, none of whom he can afford to pay really (despite his implied promises to the contrary), driving them all off into the countryside himself in his dilapidated old car.  “With live people in it?” he’s asked incredulously, early on.  “With actors in it,” Joe replies, “there IS a difference.”

The poster for A Midwinter's Tale features the cast crowded together on the lawn in front of an old stone English church: they are gesturing wildly to the camera and all are wearing yellow-tinted glasses.  Above them appears the review quote "Spinal Tap for the Shakespearean Set!" and in front of them appears the movie's tagline, "The drama. The passion. The intrigue... And rehearsals haven't even started."

It’s that kind of self-deprecating, joking tone that pervades this affair.  It’s shot with restraint by the normally egotistical Branagh (I mean, love him or hate him, Kenneth’s self-regard has a gravitational field the size of a dwarf planet) who in a rare move doesn’t even cast himself in the film, though the actors on screen are a wonderfully talented collection of folks, more than a couple of whom will be very recognizable to anybody who enjoys British movies and/or television.  After a cringe-inducingly funny collection of audition scenes, Joe’s selected his ensemble and the cast relocates to the old church which will serve not only as their theater but also as their living quarters for the last couple of weeks of December.  We get to know what it is about each of these people that makes them self-deluded enough to join this absurd enterprise, and what it is about each of them that makes them vulnerable while they’re doing it.  And it’s not about Christmas at all, in part because every single one of these people is running from the kind of stability that would give them somewhere better to be on Christmas Eve than working effectively as a volunteer playing five bit parts in Hamlet to an audience that’s likely to be largely (if not entirely) plywood standees.  But also it’s exactly about Christmas, because it’s about the connections you find when you’re not looking for them, it’s about the ability to find something larger than yourself to care about when you’re scared of who it is you are or have become, and maybe most of all it’s about the kind of grace that human beings in all their bustling, silly foolishness badly need yet so rarely manage to find.  In the meltdown I quoted from in the first paragraph, at another point, Joe shouts at the cast, overwhelmed in the knowledge of his grief that he’s failed them and they’ve failed him and all of them have failed Shakespeare and the village church, “It’s Christmas Eve, for Christ’s sake, you should all be with your families!”  Only to have the person he maybe has failed the most say back to him, “We’re WITH our family!”  That’s the kind of dramatic gesture only an actor could make, maybe, in such a way that it’s both not true at all and also it’s deeply, deeply true.  Made true by saying it, even, perhaps.

The script makes fools of each of them, individually, but it also denies nobody their moment to say something genuine and loving.  Even the most seemingly horrible member of the cast — a proud, bitter homophobic old Shakespearean named Henry, played with flair by the immensely talented Richard Briers — has the capacity for warmth.  In fact, what we see in him over the course of the play is maybe its greatest argument for our capacity to be redeemed, since Henry’s growth is pretty profound: he goes from sneering contemptuously to rushing with compassion to support someone in pain, and we can see on screen what it is that’s changing him as this unfolds.  Now, managing that tone may be where it loses some of you — it’s hard to switch gears between chuckling at someone’s antics and holding your breath as that same person admits some private burden they’ve been carrying this whole time.  But to me, again, that’s the Christmas magic of A Midwinter’s Tale, because that very balancing act, it seems to me, looms as a presence in most of the holiday’s best art — Scrooge’s malicious glower transformed into gleeful generosity; George Bailey’s suicidal panic giving way before Clarence’s angelic whimsy; the madcap comic antics side-by-side with the painfully real deprivations of the Herdmans in The Best Christmas Pageant Ever.

Ultimately, A Midwinter’s Tale is an argument about art — as Hamlet relentlessly breaks down each of the performers, one of them observes to Joe that “Shakespeare wasn’t stupid”.  That, in fact, he has as much to say about grief, about fear, about family and friendship, about the human condition now as he ever did.  Not because of all the humans who ever lived only one kid from Stratford-upon-Avon ever figured us out, I think, though maybe Branagh would make that argument.  But to me it’s more that the film argues that, by giving themselves to an enduring work of art, the people involved come away from it greater than they were before.  That the sacrifice of making something — even if it’s only for themselves; maybe especially if it’s only for each other — isn’t a subtractive experience but an additive one.  Sharing this film with all of you is one part of why I wanted to write a blog called Film for the Holidays, because I think the additive possibilities of art are pretty potent this time of year, and I’m hoping at least a couple of you find this film works for you the way it works for me.  And even if it doesn’t, I hope you at least get some laughter out of it, and a smile or two at the (too-neatly-wrapped-up) ending — I watch it every December, and I never grow tired of it, myself.

I Know That Face: This is a stacked cast of British character actors, and therefore this crew has done a lot of fun Yuletide appearances on screen.  Michael Maloney (who plays the play’s director as well as its star, Joe) played Bob Cratchit in a 2000 TV movie version of A Christmas Carol.  Richard Briers (the aforementioned Henry Wakefield, a self-described “miserable old git”), as his final role, voiced Mouse in Mouse and Mole at Christmas Time, and had previously voiced Rat in Mole’s Christmas, a TV adaptation of The Wind in the Willows.  Nicholas Farrell (who plays the many-roled and many-accented Tom) appeared as none other than Ebenezer Scrooge in the 2022 A Christmas Carol: A Ghost Story, as well as being the Duke of Glenmoire in Christmas in the Highlands.  And, in a fun cross-over, Mark Hadfield (who plays Vernon, part actor and part ticket seller) is in another Kenneth Branagh film, Belfast, playing George Malpass who, within that film, is playing Ebenezer Scrooge…opposite John Sessions (who in A Midwinter’s Tale plays Terry, the gay actor presenting Queen Gertrude in drag): Sessions in Belfast appears as Joseph Tomelty, who interacts with George Malpass’s Scrooge playing the role of Jacob Marley (in what ended up Sessions’s final screen credit).

That Takes Me Back: It’s fun to have this look back at the very end of the era in which you’d take out a newspaper advertisement for a casting call — I have to assume, at least, that by the turn of the century these things were mostly digital.  I just had to call the year 2000 “the turn of the century”, folks: that one stings.  Anyway, other nostalgic stuff here: well, as I’ve remarked before, payphones are incredibly nostalgic, and I can’t imagine there are as many great dramatic possibilities these days in films as there were when you could put a group of people in an unfamiliar setting and force them to hike multiple blocks just to use the phone.  In one of the movie’s pointed arguments about community versus commerce (which is yet another Christmas-adjacent angle I just didn’t have room for in the review essay), a character comments that kids these days care about Mighty Morphin Power Rangers.  And kids did, back then!  It’s funny to reflect on the fact that Hamlet’s clinging to the edges of our pop culture more effectively than the Power Rangers do these days — the characters could have used that perspective in the argument in question, I think.

I Understood That Reference: There’s not a ton here that intersects Christmas tales in particular, but at one point Margaretta, the agent who very reluctantly put up just enough money for this production to keep the cast from starving, suggests Joe could contact Santa Claus for some cash when he comes to her appealing for more funding.  I chuckled, anyway.  Oh, and this doesn’t really count, but this came out the year after The Muppet Christmas Carol: I highly doubt Branagh intended a nod at that film rather than at the Muppet Show “let’s save the place” esprit de corps of the movie he was making, but I’ll admit, when I see two members of the cast huddled in their church lodgings under matching Statler and Waldorf comforters they seem to have pulled out of a rummage sale bin, a) I want those comforters for myself, badly, and b) I do think of Jacob and Robert Marley, this time of year.


Holiday Vibes (3/10): I mean, in literal terms, I should probably set this even lower — despite the Christmas Eve timing of the performance, neither Hamlet nor anything around it is specifically holiday themed.  I do just think that, as I argue in the review, this is a film that in fact is very concerned with the things we think about and reflect on in the holiday season.  And by now I’ve watched this so many Decembers that it just feels like Christmas to me, so my real number’s at least a couple points higher, and I can easily imagine that for many of you, your real number might end up a point or two lower.

Actual Quality (9/10): I can’t tell you this is a perfect film, even if it’s one of my favorites to watch this time of year.  The ending is a little too rushed and has a couple of weird loopholes, and any 1990s comedy is going to have at least a couple of jokes that make you uneasy (though I do think this movie mostly deals pretty critically with the problematic things characters say).  So much of it works, though — a brilliantly talented cast getting to play both the comedy of throwing together a production of Hamlet and the painful drama of that play itself and also the feelings it stirs up in those performing and watching.  I really think it’s wonderful, and I think you might find you like it, if you give it a chance.

Party Mood-Setter?  Haha, do I think you should just throw this monochromatic indie dramedy on in the background while you’re making ornaments?  No, I don’t think it would work in that setting for anybody other than me (though I would show up at your house, take one glance at the screen, and announce “now, THIS is a PARTY”).

Plucked Heart Strings? I can only answer this for myself, and for me, yes, it gets to me.  It’s much more a comedy than a sentimental film — at least, in terms of run time there’s far more comedic material than there is sentimental/serious, and in my own memory of the film is far more of laughing than misting up.  But there are a couple of scenes that are so poignant — I don’t see how they could go by without affecting you a little, and they sure do affect me.

Recommended Frequency?  For me, again, this movie is in the rotation every single year, without fail.  Would it carry that same holiday weight for you?  I hope so, but I can easily imagine this is more of a curio for a lot of folks — a once every few years movie, maybe even a “just once is enough” movie.  If I get a vote, though, I’m sticking that movie into your catalog of holiday films and encouraging you to watch it when I come over.

If somehow I’ve persuaded you to give this one a go, sadly, here’s where I tell you there’s no free streaming version available to you: you can rent it on Amazon Prime or Apple TV, though, if you’d like to stream it.  You can own it on DVD, like I do, or on Blu-ray, like I now want to do after discovering they made a Blu-ray version sixty seconds ago when I Googled this, by purchasing it on Amazon or elsewhere.  And it’s more widely available than you might think via the library: Worldcat, at least, reports over 200 libraries have it on disc, if you’d like to try it out for free.

Merry Christmas, Mr. Lawrence (1983)

Review Essay

There will be other films in this blog project that I describe as more intense, serious, or challenging than what we think of on average as a “holiday movie”, but I can’t emphasize enough: Merry Christmas, Mr. Lawrence is the most difficult movie to watch of anything I’ve seen in this very loosely defined genre, and while I think the film has a lot to recommend it, I don’t particularly encourage you to watch it at this time of year.  Though maybe you’re looking for something unexpected, and if so, this movie (starting with its innocent, seemingly cheerful title) is a real bait and switch from the get-go in a way that’s undeniably compelling and also deeply unsettling.

The movie orbits around a small handful of men encountering one another in a Japanese POW camp in World War II.  Our primary characters are Japanese officers who show varying levels of compassion and cruelty to the prisoners in their charge, and British prisoners who show varying levels of capacity to understand and communicate with their captors.  I do hear you asking, “James, you’re sure this is a Christmas movie?”  But yeah, it is, on some level — the title’s no throwaway, at least.  Maybe the movie’s most surprising act of mercy occurs on Christmas Day, with a character explicitly identifying his reasoning as being connected to the holiday.  And the phrase “Merry Christmas, Mr. Lawrence,” is spoken not once but twice: the gap between those two moments in every respect, from power dynamic to emotional intent to camera angle and edit, is huge and meaningful, with the line’s second appearance coinciding with the film’s final scene and argument.  Die Hard is a Christmas movie, after all, but where that action film revels in the more traditional Hollywood use of stylized and sanitized violence to provide a palette from which the hero can paint, this arthouse war movie devotes itself to an unflinching and grim depiction of what violence really looks like, especially when the object of violence is essentially powerless to resist.  If Christmas is about redemption, about hope, about light shining in the dark, this movie seems to say, what is it about humanity that needs those things — what is it about humanity that strives to oppose them?

The poster for Merry Christmas Mr. Lawrence features the tagline "Java, 1942 -- A Clash of Cultures, A Test of the Human Spirit" on the left, and drawings of the faces of five of the movie's stars, clustered around an unsheathed sword, on the right.

I wouldn’t want anyone to go into this film without being forewarned, too — a lot of its interest is in masculinity (especially mid-20th century Japanese ideas about masculinity) and therefore the film often depicts both homeroticism and homophobia, with crude and cruel violence done to men who are apparently in violation of its code.  It might easily seem to the viewer like it’s a condescending white Euro-American attack on Japan, since a lot of the script puts critique of Japanese society in the mouths of the British prisoners.  But this is a film co-written and directed by a Japanese film-maker, Nagisa Oshima, who was known for his daring and sometimes controversial films that criticized what he saw in society around him — in other words, what we’re seeing is a Japanese man’s film about his own nation, and the world he grew up in, as he understood it. When the movie knocks arguments about  “honor” or the idea that suicide by sword (which we see, vividly and graphically, on screen) might be the only way to restore one’s manhood and dignity, this is Oshima’s arm taking the swing.

But this isn’t just a film about Japan.  Oshima (and his collaborators) have infused it with a lot of things — David Bowie (at perhaps the height of his considerable physical charisma) plays the main character of Jack Celliers with so much pathos that it’s not hard at all to see the Christ imagery that surrounds him (starting with those “J.C.” initials), including being chained in a crucifixion pose at one point, and later in the film engaging in a dialogue with the camp’s commander, Yonoi, that so deeply parallels the confrontation between Jesus and the Roman governor, Pontius Pilate, that this started to feel more like an Easter film than a Christmas movie.  There are other moments of Christ imagery, too, that I think would spoil too much to mention here.  And, to consider another of its angles, so much of the film is interested in power — the “commanding officer” of the British POWs is a man named Hicksley, but he cannot speak Japanese while another POW, the titular Mr. Lawrence, can.  Which means that when there are delicate matters to discuss or negotiate, it’s often Lawrence talking with Commander Yonoi, or Sergeant Hara, and not Hicksley.  Or, to take another example, it’s obvious from the moment we see Yonoi meet Jack Celliers that the Japanese officer nearly collapses with desire at the sight of a man that lovely.  So, when Yonoi tries to assert his (very real) power over Celliers as the camp’s senior military official, and Celliers starts to realize how dangerous it would be for Yonoi to be discovered as gay (and, too, how much Yonoi wants on some level to protect and even win over Celliers)?  In either of these situations, who’s actually in control?

I’ve said a lot about the film and yet I intentionally haven’t revealed much about it — there’s a lot packed into the relatively brief days depicted in the movie, and I wouldn’t want to spoil it for someone ready for the intensity it offers.  As a guy raised on somewhat less realistic and more “plucky” POW movies from the mid-20th Century, I went into this viewing experience expecting something with a little more humor, more moments of triumph.  But even the movie’s kindnesses and mercies are tinged with loss and fear.  As were the war’s, I expect, for the men who on both sides were called upon to do violence to one another.  Those moments of gentle connection are still there, though — if you are ready for the film’s violence and for the characters’ often callous treatment of gay men, all through it I think there are instances of real compassion and insight.  Whatever we want to argue the “Christmas message” is, I think it cannot be too far from this film’s central claims about the corruptibility of power, about the idea that love is more enduring than the forces that seek to blot it out, about the possibility for mercy and the power it wields.  That’s why, to me, this movie belongs here, and why, though I would never advise someone to add it to their Christmas mix, its words and images loom in the shadows of these long winter nights for me, in ways that I think do add meaningfully to my thinking about why humans make these festivals of light on the darkest days of our year.

I Know That Face: Jack Thompson (who here plays the British POWs’ commanding officer, Hicksley) later appears as Bandy in 2007’s December Boys, a film set on a Christmas vacation trip for four orphans in the Australian outback.  And of course David Bowie (the charismatic Jack Celliers, here) is closely associated with Christmas for many of us from his performance singing “The Little Drummer Boy” on television with Bing Crosby in 1977. But we may also remember Bowie from another holiday context, since it’s his filmed introduction that appeared before the incredibly lovely animated short film The Snowman when it was shown to American audiences (in 1982, the year prior to this film’s release), replacing the introduction offered to British viewers by Raymond Briggs, the author of the original picture book that the film’s based on (since apparently it was assumed Americans wouldn’t know or care about Briggs).

That Takes Me Back: Nothing here really takes me back anywhere, thank goodness: the few scenes in this film that occur outside a POW camp depict similarly abusive/oppressive spaces, and there wasn’t anything really for me to hang my hat on for nostalgia.  I was reminded, at times, of conversations with my WWII veteran grandfather, who served in the Pacific, and whose most haunted memories were of the liberation of POW camps at the end of the war.  But that’s not really what this category is for.

I Understood That Reference: A drunken Japanese officer’s act of mercy is, he says, his way of playing “Father Christmas” — a strange twist on a familiar childhood image, and one that I think heightens my sense that Christmas means something to the filmmaker, Oshima, that he is trying to work with as a part of this film’s thematic material.


Holiday Vibes (0.5/10): I mean, again, I think if we pay close attention, on a deep level there’s a message here that’s resonant with the holiday.  But I have to be honest: the movie’s violence is so gutting and gripping that it’s very hard to have that experience in the moment — if you want a movie with holiday vibes, this ain’t it.

Actual Quality (8.5/10): I wouldn’t call this a lost masterpiece (as some do), but the film is extraordinarily powerful for much of its running time.  I think there are moments where the sequence of events (and their causation) is a little too murky, and I think fundamentally it loses its way a little bit in the final 5-10 minutes — even though I like some individual lines at the closing, overall I think the movie wants to argue it’s made a case that I don’t think it really has.  But the acting and the music are really tremendously successful, and a lot of the writing and direction lives up to that standard.  If you’d normally watch an intense arthouse movie from the 1980s, I think this one should definitely go on your list of things to consider.

Party Mood-Setter? I mean, you saw what I wrote earlier, I’m guessing, about how the movie depicts a man committing suicide by sword on screen?  If you’re throwing a party that this would set the tone for, just playing in the background, I don’t want to be invited.

Plucked Heart Strings? Truthfully, yes, assuming you can hang in there with the movie: the fate of more than one of its characters is both bleak and heart-wrenching, but I think no one’s final outcome is devoid of meaning (that is, this isn’t just suffering for suffering’s sake).  If you’re watching this, you’d want to be ready for a real emotional ride.

Recommended Frequency: To be totally honest, I doubt I will be in the mood for this any holiday season: it’s just too far from where I want to go with my December media consumption.  But I might watch this film again, since I think it’s undeniably well made.  It’s just very grim, and I would be really selective about when I watched it and who I watched it with.  Speaking to you, though, if you’ve time and attention enough for it right now and it’s calling you on some level, as I said above, there’s a Christmas narrative here, mostly subtext and very challenging.  And if it doesn’t sound like the kind of film you can stomach, I get it, and this blog is fortunately full of all sorts of alternative options!

If you decide to take on the intensity of Merry Christmas, Mr. Lawrence, the only ways to stream it that I know of are either to be a subscriber to the Criterion Channel or else to rent it from Amazon Prime. The folks at Amazon will also sell you the movie on disc.  Honestly, I push libraries all the time, but this particular movie is maybe most readily available from us librarians — Worldcat says well over 500 libraries hold it on disc, including (I bet) a public library somewhere near you.